Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)
मधु तैलं पय: सर्पिर्मासानि लवणं गुड: । धान्यानि फलमूलानि मृद्विकारा: सहाम्भसा,मधु, तेल, दूध, घी, मांस, लवण, गुड़, धान्य, फल-मूल और जल--ये सभी पृथ्वीके ही विकार हैं
madhu tailaṃ payaḥ sarpir māṃsāni lavaṇaṃ guḍaḥ | dhānyāni phalamūlāni mṛdvikārāḥ sahāmbhasā ||
ພີດສະມະກ່າວວ່າ: ນ້ຳເຜິ້ງ, ນ້ຳມັນ, ນົມ, ກີ (ເນີຍໃສ), ຊີ້ນ, ເກືອ, ນ້ຳຕານອ້ອຍກ້ອນ, ເຂົ້າແລະທັນຍາຫານ, ໝາກໄມ້ແລະຫົວຮາກ, ພ້ອມທັງນ້ຳ—ທັງໝົດນີ້ແມ່ນການແປປ່ຽນຂອງທາດດິນ. ຄຳສອນນີ້ຊີ້ໃຫ້ເຫັນວ່າ ອາຫານແລະຊັບສິນທີ່ມະນຸດຫວັງຫາ ລ້ວນມີຮາກຖານເປັນວັດຖຸ ຈຶ່ງຄວນມີປັນຍາແລະຄວາມສຳລວມ ບໍ່ຍຶດຕິດໃນຄວາມສຸກທາງອາລົມ.
भीष्म उवाच
All commonly valued foods and consumables are merely material transformations of the earth; recognizing their elemental nature supports non-attachment, moderation, and ethical self-control.
In the Shanti Parva’s instruction section, Bhishma continues advising on right understanding and conduct, illustrating through a catalog of foods that worldly enjoyments are earth-derived and thus not ultimate objects of clinging.