Shloka 18
अध्याय २०८ — इन्द्रियनिग्रहः, सत्याहिंसात्मकवाक्, कर्मफलविवेकः
Restraint of the Senses, Non-harming Truthful Speech, and Discernment of Karmic Consequence
नासत्य और दखस्न--ये दोनों अश्विनीकुमार बताये गये हैं। ये दोनों अष्टम आदित्य महात्मा सूर्यके पुत्र हैं ।। ते च पूर्व सुराश्षैति द्विविधा: पितर: स्मृता: । त्वष्टश्वैवात्मज: श्रीमान् विश्वरूपो महायशा:
nāsatyaś ca dasraś ca—etau dvāv aśvinīkumārau proktau | etau cāṣṭama ādityau mahātmānau sūryasya putrau || te ca pūrve surāśvaitī dvividhāḥ pitaraḥ smṛtāḥ | tvaṣṭā caivātmajaḥ śrīmān viśvarūpo mahāyaśāḥ ||
ພີສະມະ ກ່າວວ່າ: «ນາສັດຍະ ແລະ ດັສຣະ ເປັນທີ່ຮູ້ຈັກກັນວ່າເປັນອັສວິນີກຸມາຣະທັງສອງ. ທັງສອງນີ້ຜູ້ສະຫງ່າງາມ ແລະ ມີຈິດໃຈຍິ່ງ ຍັງຖືກນັບເປັນອາທິຕຍະອົງທີ 8 ເປັນບຸດຂອງ ສູຣຍະ. ແລະໃນສາຍສືບບູຮານ ພິຕຣະ (Pitṛs) ຖືກຈື່ຈຳວ່າມີສອງປະເພດ; ພ້ອມທັງບຸດຜູ້ສະຫງ່າງາມຂອງ ຕວັດສຕຣະ (Tvaṣṭṛ) ຄື ວິສວະຣູປະ (Viśvarūpa) ຜູ້ມີກຽດສັກສີສູງ».
भीष्म उवाच
Educational Q&A
The verse preserves traditional identifications within sacred genealogy: it names the Aśvins (Nāsatya and Dasra), links them to the solar order (Ādityas, sons of Sūrya), and recalls ancestral categories (Pitṛs) and notable divine lineages (Tvaṣṭṛ and Viśvarūpa). The ethical context is respect for received tradition and the ordered understanding of divine and ancestral relations that undergird dharma and ritual.
In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira and enumerating or clarifying divine beings and lineages. Here he identifies the twin Aśvins by name, states their placement among the Ādityas as sons of the Sun, and then mentions ancient Pitṛ classifications and the figure Viśvarūpa as Tvaṣṭṛ’s son.