Shloka 5
अव्यक्त–व्यक्त–कारणकार्यविवेकः
Avyakta–Vyakta and Causality: Discrimination of Field and Knower
अज्ञानतृप्तो विषयेष्ववगाढो न तृप्यते । अदृष्टवच्च भूतात्मा विषयेभ्यो निवर्तते
ajñāna-tṛpto viṣayeṣv avagāḍho na tṛpyate | adṛṣṭa-vac ca bhūtātmā viṣayebhyo nivartate ||
ພີດສະມະກ່າວວ່າ: ຜູ້ທີ່ພໍໃຈໄດ້ແຕ່ດ້ວຍອະວິຊາ ແມ່ນແມ່ນຈົມລຶກໃນອາຣົມວັດຖຸກໍບໍ່ເຄີຍອິ່ມໃຈແທ້. ແລະອາດຕະພາບທີ່ມີກາຍ (jīva) ຖືກຂັບດັນດັ່ງມີຊະຕາກຳທີ່ມອງບໍ່ເຫັນ ກໍຫັນກັບໄປຫາອາຣົມເຫຼົ່ານັ້ນອີກ—ກັບຄືນສູ່ວົງຈອນແຫ່ງປະສົບການຊ້ຳໆ ແທນທີ່ຈະຖອນຕົນເຂົ້າສູ່ຄວາມແຈ້ງແລະການສຳລວມ.
भीष्म उवाच
Educational Q&A
Ignorance-based satisfaction is unstable: immersion in sense pleasures does not bring real contentment. Because of the unseen force of past karma and habitual craving, the embodied self keeps returning to objects of enjoyment, perpetuating bondage; true peace requires discernment and restraint.
In the Shanti Parva’s instruction on dharma and inner discipline, Bhishma continues advising Yudhishthira about the psychology of desire: the jīva, lacking right knowledge, remains caught in repeated pursuit of pleasures and thus circles within worldly experience rather than attaining lasting fulfillment.