Shloka 16
अव्यक्त–व्यक्त–कारणकार्यविवेकः
Avyakta–Vyakta and Causality: Discrimination of Field and Knower
विषया विनिवर्तन्ते निराहारस्य देहिन: । रसवर्ज रसो<प्यस्य परं दृष्टवा निवर्तते
viṣayā vinivartante nirāhārasya dehinaḥ | rasavarjaṁ raso 'py asya paraṁ dṛṣṭvā nivartate ||
ພີດສະມະກ່າວວ່າ: ສຳລັບຜູ້ທີ່ງົດເວັ້ນຄວາມເພີດເພີນທາງອິນທຣີ ວັດຖຸຂອງອິນທຣີຈະຖອນຫ່າງໄປ; ແຕ່ “ລົດຊາດ” ຄວາມຕິດໃຈຍັງເຫຼືອຢູ່. ແຕ່ເມື່ອໄດ້ເຫັນຄວາມຈິງສູງສຸດໂດຍກົງ ຄວາມຢາກທີ່ເຫຼືອນັ້ນກໍດັບສິ້ນ. ຄຳສອນນີ້ຊີ້ວ່າ ການຂັດຂວາງພາຍນອກຢ່າງດຽວຍັງບໍ່ພໍ ຖ້າບໍ່ລະຄວາມຕິດພາຍໃນດ້ວຍການຮູ້ແຈ້ງອັນສູງ.
भीष्म उवाच
Educational Q&A
External withdrawal from sense-objects can stop indulgence, but the inner ‘taste’ (residual craving) may persist; only direct realization of the Supreme removes that subtle attachment completely.
In the Śānti Parva’s instruction on dharma and inner discipline, Bhīṣma teaches that true mastery over the senses is not merely abstinence but the transformation of desire through higher spiritual vision.