Shloka 64
Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
सत्यमेकाक्षरं ब्रह्म सत्यमेकाक्षरं तप: । सत्यमेकाक्षरो यज्ञ: सत्यमेकाक्षरं श्रुतम्
satyam ekākṣaraṃ brahma satyam ekākṣaraṃ tapaḥ | satyam ekākṣaro yajñaḥ satyam ekākṣaraṃ śrutam ||
ພຣາຫມັນປະກາດວ່າ: ສັດຈະແມ່ນພະຍາງຄ໌ອັນບໍ່ເສື່ອມສະລາຍພຽງອັກສອນດຽວ ແລະເປັນພຣະພຣະຫມັນ (Brahman) ໂດຍຕົນເອງ. ສັດຈະແຕ່ຜູ້ດຽວແມ່ນຕະປະອັນບໍ່ຂາດ; ສັດຈະແຕ່ຜູ້ດຽວແມ່ນຍັດອັນຍືນຍົງ; ແລະສັດຈະແຕ່ຜູ້ດຽວແມ່ນສຣຸຕິ (śruti) ອັນບໍ່ຕາຍ—ຄວາມຮູ້ສັກສິດ. ໃນນັຍທາງຈິດທຳ, ສັດຈະຖືກຍົກຂຶ້ນເປັນຮາກຖານອັນບໍ່ອາດທຳລາຍໄດ້ ຂອງຊີວິດວິນຍານ ແລະການປະພຶດຊອບ.
ब्राह्मण उवाच
Educational Q&A
Satya (truth) is presented as the single imperishable essence underlying Brahman, austerity, sacrifice, and śruti; therefore truthfulness is not merely a moral rule but the very substance of spiritual realization and dharmic life.
In Śānti Parva’s didactic setting, a Brāhmaṇa speaker delivers a concise doctrinal statement, identifying ‘truth’ as the unchanging core of the highest metaphysical principle and of key religious practices (tapas, yajña, and Vedic learning).