Shloka 14
मनुरुवाच — इन्द्रिय-मनः-ज्ञान-क्रमः
Manu on the hierarchy of senses, mind, and knowledge
कुशोच्चयनिषण्ण: सन् कुशहस्त: कुशै: शिखी । कुशै: परिवृतस्तस्मिन् मध्ये छन्न: कुशैस्तथा
kuśoccayaniṣaṇṇaḥ san kuśahastaḥ kuśaiḥ śikhī | kuśaiḥ parivṛtas tasmin madhye channaḥ kuśais tathā ||
ພີດສະມະກ່າວວ່າ: “ໃຫ້ຜູ້ປະພຶດນັ່ງເທິງອາສະນະທີ່ເຮັດດ້ວຍຫຍ້າກຸສະ (kuśa), ຖືຫຍ້າກຸສະໄວ້ໃນມື, ແລະມັດຈຸກຜົມ (śikhā) ດ້ວຍຫຍ້າກຸສະ. ໃຫ້ນັ່ງໂດຍມີຫຍ້າກຸສະລ້ອມຮອບ ແລະໃຫ້ພື້ນກາງຖືກປົກຄຸມດ້ວຍຫຍ້າກຸສະເຊັ່ນກັນ.”
भीष्म उवाच
Educational Q&A
External disciplines—such as sitting on a kuśa seat, holding kuśa, and arranging the śikhā with kuśa—are prescribed as supports for inner steadiness and purity, aiding progress on the nivṛtti (renunciatory) path.
In Śānti Parva, Bhīṣma continues instructing on dharma and spiritual practice; here he gives a practical rule for a japa/meditative practitioner’s seating and ritual arrangement using kuśa grass.