Shloka 61
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
य: करोत्यनभिसंधिपूर्वक॑ तच्च निर्णुदति यत्पुराकृतम् । नाप्रियं तदुभयं कुतः प्रियं तस्य तज्जनयतीह सर्वतः
yaḥ karoty anabhisaṃdhi-pūrvakaṃ tac ca nirṇudati yat purākṛtam | nāpriyaṃ tad ubhayaṃ kutaḥ priyaṃ tasya taj janayatīha sarvataḥ ||
ພີດສະມະກ່າວວ່າ: ເມື່ອຄົນເຮັດກຳໂດຍບໍ່ມີເຈດຕະນາແຝງ—ບໍ່ຄຳນວນຫາລາງວັນ—ກຳນັ້ນຍ່ອມຂັບໄລ່ສິ່ງຄ້າງຄາຈາກກຳເກົ່າ. ສຳລັບຜູ້ນັ້ນ ກຳສອງປະເພດ (ຈາກຊາດກ່ອນ ແລະຈາກຊາດນີ້) ບໍ່ກ່ອງເກີດຜົນເຈັບປວດ ແລະຍິ່ງບໍ່ກ່ອງເກີດຜົນຫວານຊື່ນ; ເພາະໃນໂລກນີ້ທຸກແຫ່ງ ກຳເຫຼົ່ານັ້ນຢຸດສ້າງຜົນຜູກມັດ ສຳລັບຜູ້ທີ່ພົ້ນຈາກອະຫັງການ “ຂ້ອຍເປັນຜູ້ເຮັດ” ແລະການຍຶດຕິດຕໍ່ຜົນ.
भीष्म उवाच
Educational Q&A
Action performed without ulterior motive (anabhisaṃdhi) and without attachment to results weakens and dispels the binding force of previously accumulated karma; such karma no longer yields either painful or pleasant fruits for the detached agent.
In the Śānti Parva’s instruction on dharma and liberation, Bhishma teaches the listener that desireless, non-appropriative action undermines karmic bondage, so past and present deeds cease to generate binding consequences.