Shloka 59
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
एतद् बुद्ध्वा भवेद् बुद्धः किमन्यद् बुद्धलक्षणम् । विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिण:
etad buddhvā bhaved buddhaḥ kim anyad buddhalakṣaṇam | vijñāya tad dhi manyante kṛtakṛtyā manīṣiṇaḥ ||
ພີດສະມະກ່າວວ່າ: ເມື່ອຮູ້ແຈ້ງສິ່ງນີ້ ຄົນຍ່ອມເປັນຜູ້ມີປັນຍາແທ້; ຈະມີເຄື່ອງໝາຍແຫ່ງປັນຍາອື່ນໃດອີກ? ເພາະຜູ້ຮູ້ທັນ (mānīṣin) ຖືວ່າຕົນໄດ້ສຳເລັດພັນທະແຫ່ງຊີວິດ ໂດຍການຮູ້ແຈ້ງສັດຈິງອັນສູງສຸດນັ້ນເທົ່ານັ້ນ.
भीष्म उवाच
Educational Q&A
True wisdom is defined by direct understanding/realization of the highest truth; once that is known, nothing further remains to be achieved, and the wise regard themselves as fully accomplished (kṛtakṛtya).
In Shanti Parva, Bhishma is instructing Yudhishthira on dharma and higher knowledge. Here he emphasizes that the decisive hallmark of a ‘buddha’ (awakened/wise person) is grasping the essential truth that brings inner completion.