Shloka 41
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
न गुणा विदुरात्मानं स गुणान् वेत्ति सर्वश: । परिद्रष्टा गुणानां तु संसृष्टान्मन्यते तथा
bhīṣma uvāca | na guṇā vidur ātmānaṃ sa guṇān vetti sarvaśaḥ | paridraṣṭā guṇānāṃ tu saṃsṛṣṭān manyate tathā ||
ພີສະມະກ່າວວ່າ: ຄຸນະ (guṇa) ທັງຫຼາຍບໍ່ຮູ້ອາຕະມັນ; ແຕ່ອາຕະມັນຮູ້ຄຸນະທັງຫມົດໃນທຸກດ້ານ. ແມ່ນແທ້ວ່າອາຕະມັນເປັນພະຍານຂອງຄຸນະ ແລະດັ່ງນັ້ນຈຶ່ງແຍກອອກຈາກຄຸນະໂດຍສິ້ນເຊີງ; ແຕ່ກໍຍັງເຂົ້າໃຈຜິດວ່າຕົນເອງຖືກປະສົມປົນ ແລະພົວພັນກັບຄຸນະເຫຼົ່ານັ້ນ.
भीष्म उवाच
Educational Q&A
The verse distinguishes the conscious Self (ātman) from the unconscious guṇas of nature: the guṇas cannot know the Self, while the Self can know and witness the guṇas. Bondage arises when the Self mistakenly identifies as ‘mixed’ with these qualities; liberation follows from recognizing oneself as the witness, distinct from them.
In the Śānti Parva’s instruction on peace and right understanding after the war, Bhishma continues his philosophical counsel, explaining to the listener the relation between consciousness and material nature, and how misidentification with the guṇas leads to saṃsāra.