ध्यानयोगवर्णनम्
Description of the Path of Meditation
मानसोडग्नि: शरीरेषु जीव इत्यभिधीयते । सृष्टि: प्रजापतेरेषा भूताध्यात्मविनिश्चये
mānaso 'gnīḥ śarīreṣu jīva ity abhidhīyate | sṛṣṭiḥ prajāpater eṣā bhūtādhyātma-viniścaye ||
ພາຣັດວາຊະ ກ່າວວ່າ: «ໃນບັນດາຮ່າງກາຍທັງຫຼາຍ ມີໄຟພາຍໃນທີ່ສະຖິດຢູ່ໃນຈິດ—ສະຫວ່າງໄສດັ່ງແປວໄຟ—ຖືກເອີ້ນວ່າ ‘ຊີວະ’ (jīva) ຫຼື ຕົນມີຊີວິດ. ຈາກພຣະປຣະຊາປະຕິ ຜູ້ຖືກເຂົ້າໃຈເປັນຫຼັກການຊີວິດຮ່ວມ ການສ້າງສັນນີ້ຈຶ່ງເກີດຂຶ້ນ. ນີ້ແມ່ນຄຳກ່າວຫຼັງຈາກວິນິດໄສຢ່າງໝັ້ນຄົງເຖິງສັດຈະຂອງອັດຕາພາຍໃນກັບບັນດາສັດ».
भरद्वाज उवाच
The verse identifies the jīva as an inner, fire-like luminous consciousness associated with the mind within all bodies, and links cosmic creation to Prajāpati understood as the collective life-principle; it frames this as a conclusion reached through adhyātma (inner spiritual) discernment.
In the Shānti Parva’s philosophical instruction, Bharadvāja is explaining a doctrine of the self and creation: he defines what is meant by ‘jīva’ in embodied beings and states that creation arises from Prajāpati, presenting it as a reasoned metaphysical conclusion.