Śaraṇāgatapālana—Prastāvanā
Protection of the Refuge-Seeker: Opening of the Kapota Narrative
न तत् तरेद् यस्य न पारमुत्तरे- न्न तद्धरेद् यत् पुनराहरेत् पर: । न तत् खनेद् यस्य न मूलमुद्धरे- न्न त॑ हन्याद् यस्य शिरो न पातयेत्
na tat tared yasya na pāram uttare
na tad dhared yat punar āharet paraḥ |
na tat khaned yasya na mūlam uddharen
na taṁ hanyād yasya śiro na pātayet ||
ພີສະມະກ່າວວ່າ: «ຢ່າພະຍາຍາມຂ້າມສິ່ງທີ່ບໍ່ມີຝັ່ງອື່ນໃຫ້ເຖິງ. ຢ່າຍຶດເອົາສິ່ງທີ່ຄົນອື່ນສາມາດແຍ່ງຄືນໄດ້. ຢ່າຂຸດສິ່ງທີ່ບໍ່ອາດຖອນອອກໄດ້ຈາກຮາກ. ແລະຢ່າຟັນຜູ້ທີ່ບໍ່ອາດເຮັດໃຫ້ຫົວຂອງເຂົາຕົກລົງສູ່ດິນໄດ້.»
भीष्म उवाच
Do not initiate undertakings that lack a clear, achievable completion or decisive advantage. Actions that cannot be finished, defended, or carried through to the root tend to rebound—inviting recovery by opponents, renewed conflict, or unresolved harm—so dharma requires foresight and proportionality.
In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on rājadharma and nīti. Here he delivers a compact set of maxims warning a ruler (and any agent) against half-measures in struggle—crossing without a shore, taking what will be reclaimed, digging without uprooting, or attacking without the power to subdue.