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Shloka 13

Draupadī’s Exhortation on Rājadharma and Daṇḍa (द्रौपद्याः राजधर्मोपदेशः)

इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधरमानुशासनपर्वमें सहदेववाक्यविषयक तेरहवाँ अध्याय पूरा हुआ

na klībo vasudhāṁ bhuṅkte na klībo dhanam aśnute | na klībasya gṛhe putrā matsyāḥ paṅka ivāsate ||

ສະຫະເທວະ ປະກາດວ່າ: ຄົນຂີ້ຂວານ ແລະຂາດຄວາມເປັນຊາຍ ບໍ່ອາດເສບສຸກອຳນາດເຫນືອແຜ່ນດິນໄດ້ຢ່າງແທ້ຈິງ; ບໍ່ອາດຫາຊັບສິນໄດ້ຖືກທາງ ແລະບໍ່ອາດເສບໃຊ້ມັນໄດ້ສົມຄວນ. ດັ່ງທີ່ປາບໍ່ຢູ່ໄດ້ໃນແຕ່ຂີ້ຕົມລ້ວນໆ, ລູກຊາຍກໍບໍ່ສະຖິດຢູ່ໃນເຮືອນຂອງຄົນແບບນັ້ນ—ເນັ້ນວ່າ ຄວາມກ້າຫານແລະພະລັງກຳລັງ ແມ່ນເງື່ອນໄຂຂອງຄວາມຮຸ່ງເຮືອງ, ອຳນາດ, ແລະສາຍສະກຸນ.

not
:
TypeIndeclinable
Root
क्लीबःan impotent/eunuch; a cowardly man
क्लीबः:
Karta
TypeNoun
Rootक्लीब
FormMasculine, Nominative, Singular
वसुधाम्the earth/land
वसुधाम्:
Karma
TypeNoun
Rootवसुधा
FormFeminine, Accusative, Singular
भुङ्क्तेenjoys, consumes, possesses
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent (Lat), Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
क्लीबःan impotent/eunuch; a cowardly man
क्लीबः:
Karta
TypeNoun
Rootक्लीब
FormMasculine, Nominative, Singular
धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
अश्नुतेattains, obtains, enjoys
अश्नुते:
TypeVerb
Rootअश्
FormPresent (Lat), Third, Singular, Atmanepada
not
:
TypeIndeclinable
Root
क्लीबस्यof an impotent/eunuch; of a coward
क्लीबस्य:
TypeNoun
Rootक्लीब
FormMasculine, Genitive, Singular
गृहेin (the) house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
पुत्राःsons/children
पुत्राः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
मत्स्याःfish
मत्स्याः:
Karta
TypeNoun
Rootमत्स्य
FormMasculine, Nominative, Plural
पङ्केin mud
पङ्के:
Adhikarana
TypeNoun
Rootपङ्क
FormMasculine, Locative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
आसतेsit, remain, exist
आसते:
TypeVerb
Rootआस्
FormPresent (Lat), Third, Plural, Atmanepada

सहदेव उवाच

S
Sahadeva
V
vasudhā (earth/realm)
D
dhanam (wealth)
P
putrāḥ (sons/offspring)
M
matsyāḥ (fish)
P
paṅka (mud)

Educational Q&A

The verse asserts that lack of courage/vigor disqualifies one from effective sovereignty and prosperity: such a person neither truly enjoys rulership nor properly gains and enjoys wealth, and is portrayed as failing to sustain lineage—using the image that fish do not live in mud alone.

Within the Shanti Parva’s rājadharma-oriented instruction, Sahadeva speaks in a didactic tone, emphasizing the social and political expectation that a ruler (or household head) must possess courage and strength to secure land, wealth, and continuity of the family line.