Shloka 1
Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
अत---#क्र+ त्रिशर्दाधिकशततमो<्ध्याय: आप त्तिके समय राजाका धर्म युधिछिर उवाच मित्रै: प्रहीयमाणस्य बह्नमित्रस्य का गति: । राज्ञ: संक्षीणकोशस्य बलहीनस्य भारत,यधिष्ठिरने पूछा--भारत! यदि राजाके शत्रु अधिक हो जाय॑ँ, मित्र उसका साथ छोड़ने लगें और सेना तथा खजाना भी नष्ट हो जाय तो उसके लिये कौन-सा मार्ग हितकर है?
Yudhiṣṭhira uvāca: mitraiḥ prahīyamāṇasya bahu-mitrasya kā gatiḥ | rājñaḥ saṃkṣīṇa-kośasya bala-hīnasya bhārata ||
ຢຸທິສະຖິຣະກ່າວວ່າ: «ໂອ ພາຣະຕະ, ໃນຍາມວິບັດ ກະສັດຜູ້ເຄີຍມີມິດຫຼາຍ ແຕ່ບັດນີ້ຖືກມິດທອດທິ້ງ ຄັງຫຼວງກໍຫມົດສິ້ນ ແລະກຳລັງທະຫານກໍອ່ອນແອ—ທາງໃດຈຶ່ງຍັງເຫຼືອໃຫ້ພຣະອົງ? ທາງໃດຈຶ່ງເປັນປະໂຫຍດແທ້ໃນຍາມຄວາມພິນາດສຳລັບຜູ້ປົກຄອງເຊັ່ນນັ້ນ?»
युधिछिर उवाच
Educational Q&A
The verse frames an Āpaddharma problem in rājadharma: when a ruler loses allies, wealth, and military power, dharma must guide the choice of refuge and strategy. It invites a discussion on ethically permissible options in political collapse—seeking protection, diplomacy, restraint, or other lawful means—rather than reckless violence.
In Śānti Parva, Yudhiṣṭhira questions Bhīṣma on governance and dharma after the war. Here he asks, in the context of calamity, what beneficial course is available to a king who is deserted by allies and has lost both treasury and army.