Shloka 14
Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद
दण्डे त्रिवर्ग: सततं सुप्रणीते प्रवर्तते दैवं हि परमो दण्डो रूपतो5ग्निरिवोत्थित:
daṇḍe trivargaḥ satataṃ supraṇīte pravartate | daivaṃ hi paramo daṇḍo rūpato 'gnir ivotthitaḥ ||
ພີສະມະກ່າວວ່າ: ເມື່ອ «ດັນດະ» (ອຳນາດແຫ່ງການລົງໂທດ ແລະ ການປົກຄອງ) ຖືກນຳໃຊ້ຢ່າງຕໍ່ເນື່ອງ ແລະ ຖືກຕ້ອງ, ຈຸດປະສົງສາມປະການຂອງຊີວິດ—ທັມມະ, ອັດຖະ, ກາມະ—ຈະເຄື່ອນໄປຕາມລຳດັບອັນຄວນ ແລະ ສຳເລັດຢ່າງໝັ້ນຄົງ. ດັ່ງນັ້ນ ດັນດະຈຶ່ງຖືກກ່າວວ່າເປັນອຳນາດສູງສຸດ ທີ່ທິບພະອຳນາດຮັບຮອງ, ປາກົດເປັນຮູບອັນລຸກໂຊດດັ່ງໄຟ—ປົກປ້ອງຜູ້ຢູ່ໃນລະບຽບ ແລະ ເຜົາຜານຄວາມຜິດ.
भीष्म उवाच
Educational Q&A
Properly administered daṇḍa (punitive and regulatory authority) is essential for sustaining the trivarga—dharma, artha, and kāma. Bhīṣma frames just punishment as a divinely grounded force that maintains moral and social order, likened to fire for its power to protect and to destroy wrongdoing.
In the Śānti Parva’s instruction on statecraft and ethics, Bhīṣma teaches Yudhiṣṭhira about the necessity of disciplined governance. Here he emphasizes that when royal authority is exercised correctly and consistently, society’s moral, economic, and personal aims can flourish; hence daṇḍa is praised as supreme and fiery in potency.