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Shloka 61

शल्यपर्व — चतुर्विंशोऽध्यायः | Śalya Parva, Chapter 24: Disruption of Kaurava Formations and the Elephant Encirclement

ते दहयमाना: पार्थेन पावकेनेव कुञ्जरा: । पार्थ न प्रजहुर्घोरा वध्यमाना: शितै: शरै:,दावानलके आगसे चलनेवाले हाथियोंके समान पार्थके पैने बाणोंकी मार खाकर दग्ध होते हुए वे घोर कौरवयोद्धा अर्जुनको छोड़कर हटते नहीं थे

te dahyamānāḥ pārthena pāvakeneva kuñjarāḥ | pārtha na prajahur ghorā vadhyamānāḥ śitaiḥ śaraiḥ ||

ສັນຊະຍະກ່າວວ່າ: «ແມ່ນແຕ່ຖືກລູກສອນຂອງປາຣຖະເຜົາໄໝ້ ເຫມືອນຊ້າງຕິດໄຟປ່າ ນັກຮົບກົວຣະວະຜູ້ດຸຮ້າຍເຫຼົ່ານັ້ນ ແມ່ນແຕ່ຖືກຟັນຟາດດ້ວຍລູກສອນຄົມ ກໍບໍ່ຍອມລະທິ້ງອາຈຸນ».

तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
दह्यमानाःbeing burnt
दह्यमानाः:
Karta
TypeVerb
Rootदह्
Formशानच् (present passive participle), Passive, Masculine, Nominative, Plural
पार्थेनby Partha (Arjuna)
पार्थेन:
Karana
TypeNoun
Rootपार्थ
FormMasculine, Instrumental, Singular
पावकेनby fire
पावकेन:
Karana
TypeNoun
Rootपावक
FormMasculine, Instrumental, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
कुञ्जराःelephants
कुञ्जराः:
Karta
TypeNoun
Rootकुञ्जर
FormMasculine, Nominative, Plural
पार्थO Partha
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
प्रजहुःthey abandoned/left
प्रजहुः:
TypeVerb
Rootप्र-हाः
FormLiṭ (Perfect), Third, Plural, Parasmaipada
घोराःterrible/fierce
घोराः:
Karta
TypeAdjective
Rootघोर
FormMasculine, Nominative, Plural
वध्यमानाःbeing slain/struck down
वध्यमानाः:
Karta
TypeVerb
Rootवध्
Formशानच् (present passive participle), Passive, Masculine, Nominative, Plural
शितैःwith sharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
P
Pārtha (Arjuna)
K
Kaurava warriors
A
arrows (śara)
F
fire (pāvaka)
E
elephants (kuñjara)

Educational Q&A

The verse highlights battlefield steadfastness: warriors may cling to duty, allegiance, and martial resolve even when overwhelmed. Ethically, it shows how commitment can be admirable as courage, yet also tragic when it becomes obstinate persistence in a destructive cause.

Sañjaya describes Kaurava fighters being seared by Arjuna’s arrows, compared to elephants burning in a forest conflagration. Despite heavy losses and pain, they do not withdraw from Arjuna; they continue pressing the fight.