Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta
प्रययौ पुण्डरीकाक्षस्ततो द्वारवतीं पुरीम्
vaiśampāyana uvāca | prayayau puṇḍarīkākṣas tato dvāravatīṃ purīm | snātvā japam ca kṛtvā ca brāhmaṇebhyaḥ svastivācanaṃ kārayām āsa | tataḥ mahābāhur dāruko meghaśyāmaṃ sundaraṃ rathaṃ yuktvā tasya sevāyām upasthitaḥ | garuḍadhvajena suśobhitaṃ taṃ sundaraṃ rathaṃ dṛṣṭvā mahāmanāḥ kamalanayanaḥ śrīkṛṣṇas tasya dakṣiṇāvartaṃ pradakṣiṇāṃ kṛtvā tam āruroha, dvārakāpurīṃ prati prayayau ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ຕໍ່ມາ ພຣະອົງຜູ້ມີນັຍນາດັ່ງດອກບົວ ໄດ້ອອກເດີນທາງໄປສູ່ນະຄອນດວາຣະວະຕີ. ຫຼັງຈາກອາບນ້ຳ ແລະ ສວດຈະປະ (japa) ແລ້ວ ພຣະອົງໃຫ້ພຣາຫມັນກ່າວພອນມົງຄຸນ. ໃນຂະນະນັ້ນ ດາຣຸກ ຜູ້ມີແຂນແຂງກ້າ ໄດ້ຜູກມ້າເຂົ້າກັບລົດຮົບອັນງາມ ສີນ້ຳເງິນເຂັ້ມດັ່ງເມກຝົນ ປະດັບດ້ວຍທຸງຄຣຸດ ແລ້ວຢືນຄອຍຮັບໃຊ້. ເມື່ອເຫັນລົດຮົບອັນສະຫງ່ານັ້ນ ພຣະສີກຣິດສະນະ ຜູ້ມີໃຈສູງ ແລະ ມີນັຍນາດັ່ງດອກບົວ ໄດ້ເດີນວຽນຂວາຢ່າງເປັນມົງຄຸນ ແລ້ວຂຶ້ນລົດ ແລະ ມຸ່ງໜ້າໄປສູ່ນະຄອນດວາຣະກາ.
वैशम्पायन उवाच
The passage models dharmic conduct before undertaking an important journey: purification (snāna), disciplined prayer (japa), receiving blessings from brāhmaṇas (svastivācana), and showing reverence through auspicious circumambulation (pradakṣiṇā). It presents ethical attentiveness to ritual propriety and respect for sacred symbols.
Kṛṣṇa prepares to depart for Dvārakā. After bathing and japa, he has brāhmaṇas recite blessings. His attendant Dāruka brings a cloud-dark, Garuḍa-bannered chariot. Kṛṣṇa circumambulates it clockwise, mounts, and sets off toward Dvārakā.