Śiśupāla-nigraha-prastāva: Yudhiṣṭhira’s Conciliation and Bhīṣma’s Defense of Kṛṣṇa
Book 2, Chapter 35
इडाज्यहोमाहुतिभिमन्त्रशिक्षाविशारदै: । तस्मिन् हि ततृपुर्देवास्तते यज्ञे महर्षिभि:
iḍājyahomāhutibhir mantraśikṣāviśāradaiḥ | tasmin hi tatṛpur devās tate yajñe maharṣibhiḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໃນຍັດນັ້ນ ທີ່ຖືກປະກອບຢ່າງພິຖີພິຖັນໂດຍມະຫາຣິສີຜູ້ຊຳນານໃນວິໄນແຫ່ງການສວດມົນວິເທດ ແລະການສອນພິທີກຳ, ບັນດາເທວະດາໄດ້ອິ່ມໃຈຢ່າງເຕັມທີ່ ດ້ວຍ iḍā (ການສວດມົນແລະການສັນລະເສີນຕາມພິທີ), ດ້ວຍການຫຼອມເນີຍໃສ່ໄຟ, ແລະດ້ວຍອາຫຸຕິຫຼາຍປະເພດທີ່ຖວາຍໃນນັ້ນ.
वैशम्पायन उवाच
The verse highlights that dharmic ritual is not merely an external act: when sacrifice is performed by competent sages with correct mantra-recitation and proper offerings, it becomes efficacious and sustains cosmic and moral order, bringing satisfaction to the divine powers.
Vaiśampāyana describes a sacrifice conducted by great seers expert in mantra and śikṣā; through iḍā (ritual praise/recitation), ghee oblations, and other offerings, the gods are said to become pleased and satisfied.