Sabha Parva Adhyaya 34 Shloka 10 - Mahabharata | Lao | Vedapath

Vyasa

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Shloka 10

Śiśupāla’s Protest Against the Arghya to Kṛṣṇa (शिशुपाल-आक्षेपः)

Devanagari script

स तु सर्वे: सह म्लेच्छै: सागरानूपवासिभि: | पर्वतीयाश्व॒ राजानो राजा चैव बृहद्धल:

Transliteration

sa tu sarvaiḥ saha mlecchaiḥ sāgarānūpavāsibhiḥ | parvatīyāś ca rājāno rājā caiva bṛhaddhalaḥ ||

Translation

ໄວສັມປາຍະນະ ກ່າວວ່າ: ພະອົງນັ້ນ ພ້ອມກັບຫົວໜ້າມະເລັດສະ (Mleccha) ທັງຫຼາຍ ແລະຜູ້ຄົນທີ່ອາໄສຢູ່ຕາມຊາຍທະເລ ແລະແຖບບຶງຫນອງຊຸ່ມນ້ຳ; ພ້ອມທັງບັນດາກະສັດແຫ່ງພູເຂົາ—ແລະກະສັດ ບຣິຫັດດະຫລະ—ກໍມາເຂົ້າຮ່ວມໃນການຊຸມນຸມນັ້ນ.

Word by Word

सःhe

तुbut/indeed

सर्वैःwith all

सहtogether with

म्लेच्छैःwith the Mlecchas (foreign tribes)

सागर-अनूप-वासिभिःwith those dwelling on sea-coasts and marshes

पर्वतीयाःmountain(-dwelling)

चand

राजानःkings

राजाthe king

चand

एवindeed/just

बृहद्धलःBṛhaddhala (name of a king; lit. 'having a great army')

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Mlecchas

Sāgara (the sea)

Ānūpa regions (marsh/riverine tracts)

Parvatīya kings (hill-region rulers)

King Bṛhaddhala

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights the expansive reach of political power and summons: even distant or socially marked groups (mlecchas, coastal and marshland dwellers, hill-kings) are drawn into the epic’s central arena. Ethically, it hints that major decisions and conflicts implicate a broad human landscape, not only the elite at the center.

What is happening in the narrative?

Vaiśampāyana is listing those who came together—various groups and rulers from different terrains—specifically noting Mleccha chiefs, coastal and marshland inhabitants, mountain kings, and King Bṛhaddhala as part of the assembled participants.