कर्णवधप्रसङ्गः / The Context of Karṇa’s Fall
Krishna’s Dharmic Recollection and the Decisive Astra
रथप्रवीरेण महानुभाव द्विषत्सैन्ये वर्तता दुस्तरेण
arjuna uvāca | rathapravīreṇa mahānubhāva dviṣatsainye vartatā dustareṇa | mahānubhāva! bharatavaṃśī nṛpaśreṣṭha! śatrusenāyāṃ vidyamāna-rathīnāṃ pramukha-vīra durjaya sūtaputra karṇena saha | yadi asmin saṃgrāme adya sa mama dṛśyeta, tarhi raṇabhūmau samāgamya ahaṃ tena saha tathā yotsye, yathā vajradhara indraḥ vṛtrāsureṇa saha ||
ອາຣະຈຸນກ່າວວ່າ: «ໂອ ຜູ້ມີອານຸພາບຍິ່ງ! ໃນກອງທັບສັດຕູອັນຍາກຈະຝ່າຂ້າມ ແລະມີນັກຮົບລົດສົງຄາມເປັນຫົວໜ້ານຳ ນັ້ນມີ ກັນນະ ບຸດແຫ່ງສູຕະ—ວິລະຊົນຜູ້ບໍ່ອາດພ່າຍ ເປັນຈອມໃນຫມູ່ນັກຮົບລົດ. ຖ້າໃນມື້ນີ້ ໃນສົງຄາມນີ້ ເຂົາປາກົດໃນສາຍຕາຂອງຂ້ອຍ ຂ້ອຍຈະເຂົ້າພົບເຂົາໃນສະໜາມຮົບ ແລະຈະສູ້ກັບເຂົາ ດັ່ງອິນທຣະ (Indra) ຜູ້ຖືວັດຊະຣະ ໄດ້ສູ້ກັບ ວຣິຕຣະ (Vṛtra).»
अजुन उवाच
The verse foregrounds kṣatriya-dharma: a warrior’s obligation to confront the foremost threat directly, with steadfast courage and clarity of purpose, using a mythic exemplar (Indra vs Vṛtra) to frame righteous resolve in battle.
Arjuna declares that within the formidable enemy host the chief chariot-warrior is Karna; if Arjuna sees him today, he will seek him out and fight him on the battlefield with the same intensity as Indra fought Vṛtra.