Shloka 3
Saumadatti-vadha and Bhīma–Alambusa-saṃyoga (सौमदत्तिवधः तथा भीमालम्बुससंयोगः)
उन्होंने अपने द्वारा समर्पित किये हुए रात्रिकालके उस नैत्यिक उपहारको, जिसे श्रीकृष्णको निवेदित किया था, भगवान् त्रिनेत्रधारी शिवके समीप रखा हुआ देखा ।। ततो5भिपूज्य मनसा कृष्णं शर्व च पाण्डव: । इच्छाम्यहं दिव्यमस्त्रमित्यभाषत शड्करम्
tato 'bhipūjya manasā kṛṣṇaṃ śarvaṃ ca pāṇḍavaḥ | icchāmy ahaṃ divyam astram ity abhāṣata śaṅkaram ||
ລາວໄດ້ເຫັນເຄື່ອງບູຊາຍາມຄ່ຳນັ້ນ ທີ່ຕົນໄດ້ຖວາຍ ແລະໄດ້ນຳໄປນິເວດແດ່ພຣະກຣິດສະນະ ຖືກວາງໄວ້ໃກ້ພຣະສິວະຜູ້ມີສາມພຣະເນດ. ຈາກນັ້ນ ປານດະວະ (ອາຣະຈຸນ) ໄດ້ບູຊາດ້ວຍໃຈຕໍ່ທັງພຣະກຣິດສະນະ ແລະຊາຣະວະ (ພຣະສິວະ) ແລ້ວກ່າວຕໍ່ພຣະສັງກະຣະວ່າ: “ຂ້າພະເຈົ້າປາຖະໜາອາວຸດທິບພະ.”
संजय उवाच
Educational Q&A
Even in a righteous war, extraordinary power (divya astra) is not to be seized impulsively; it is to be sought through reverence, inner discipline, and rightful authorization. The verse emphasizes humility before the divine and the ethical framing of strength as a responsibility rather than entitlement.
Sañjaya narrates that the Pāṇḍava (contextually Arjuna) mentally honors Kṛṣṇa and Śiva (Śarva/Śaṅkara) and then directly petitions Śiva for a divine weapon, setting up the acquisition of celestial arms needed for the unfolding battles.