Chapter 30: Formation Disruption, Competing War-Cries, and Nīla’s Fall
Droṇa-parva
एवं बहुविधा माया: सौबलस्य कृता: कृता:
evaṁ bahuvidhā māyāḥ saubalasya kṛtāḥ kṛtāḥ
ສັນຊະຍະກ່າວວ່າ: ດັ່ງນັ້ນ ສາວບາລະ (ຊະກຸນິ) ໄດ້ນຳໃຊ້ມາຍາຫຼາຍຮູບແບບຊ້ຳໆ—ພາບລວງ ແລະກົນລະຍຸດຫຼອກລວງເພື່ອໃຫ້ຫຼົງ—ຊີ້ໃຫ້ເຫັນວ່າ ຄວາມຄົດຄຽວ ບໍ່ແມ່ນຄວາມທຳຖືກ ກຳລັງຖືກນຳມາຂັບເຄື່ອນເຫດການກາງຄວາມວຸ່ນວາຍຂອງສົງຄາມ.
संजय उवाच
The verse highlights the ethical contrast between dharma and manipulative cunning: repeated reliance on māyā (deceptive devices) signals an adharma-driven approach where outcomes are pursued through trickery rather than righteous conduct.
Sañjaya, narrating events to Dhṛtarāṣṭra, remarks that Śakuni (the Saubala) is repeatedly deploying various deceptive tactics—indicating ongoing intrigue and manipulation influencing the course of the conflict.