Droṇa-parva Adhyāya 29 — Arjuna’s defeat of Vṛṣaka–Acalā and the neutralization of Śakuni’s māyā
देवानां दानवानां च अवध्यस्तनयोडस्तु मे । उपेतो वैष्णवास्त्रेण तन्मे त्वं दातुमहसि,“मेरा पुत्र वैष्णवास्त्रसे सम्पन्न होकर देवताओं और दानवोंके लिये अवध्य हो जाय, इसलिये आप कृपापूर्वक मुझे वह अपना अस्त्र प्रदान करें!
devānāṁ dānavānāṁ ca avadhyas tanayo 'stu me | upeto vaiṣṇavāstreṇa tan me tvaṁ dātum arhasi ||
ສັນຊະຍະ ກ່າວວ່າ: «ຂໍໃຫ້ລູກຊາຍຂອງຂ້າ ເປັນຜູ້ບໍ່ອາດຖືກສັງຫານໄດ້ ທັງຕໍ່ເທວະ ແລະ ດານະວະ ໂດຍໄດ້ຮັບອາວຸດໄວສະນະວະ. ດັ່ງນັ້ນ ຂໍທ່ານເມດຕາ ປະທານອາວຸດນັ້ນຂອງທ່ານໃຫ້ຂ້າ».
संजय उवाच
The verse highlights the moral risk of seeking invulnerability and dominance for one’s own kin through extraordinary power. It implicitly points to the dharmic need for restraint: divine weapons are not merely tools of advantage but burdens of responsibility, and personal attachment can distort judgment about their rightful use or transmission.
A speaker petitions another person to bestow the Vaiṣṇava weapon so that his son may become unslayable even by gods and Dānavas. The request frames a strategic and emotional motive—securing the son’s supremacy and safety—within the larger wartime context of acquiring celestial weapons.