महोदरं महाकायं द्वीपिचर्मनिवासिनम् । लोकेशं वरदं मुण्डं ब्रह्मुण्यं ब्राह्मणप्रियम्
mahodaraṁ mahākāyaṁ dvīpicarmanivāsinam | lokeśaṁ varadaṁ muṇḍaṁ brahmaṇyaṁ brāhmaṇapriyam ||
ວະຍາສະ ກ່າວວ່າ: «(ພຣະອົງ) ມີທ້ອງໃຫຍ່ ແລະກາຍອັນມະຫາໃຫຍ່, ນຸ່ງຫົ່ມດ້ວຍໜັງເສືອ; ເປັນຈອມໂລກ, ຜູ້ປະທານພອນ, ຫົວໂກນ, ຜູ້ອຸທິດຕົນແກ່ຄວາມສັກສິດແຫ່ງພຣະພຣະຫມາ, ແລະເປັນທີ່ຮັກຂອງພຣາຫມະນະ.»
व्यास उवाच
The verse frames true eminence as a blend of power and restraint: even one described with imposing physical traits is ethically evaluated through markers of dharma—ascetic discipline, reverence for sacred learning, and goodwill toward brāhmaṇas—suggesting that authority is legitimized by alignment with religious and moral order.
Vyāsa is describing a formidable figure through a compact set of epithets—physical appearance (huge body, shaven head), attire (tiger-skin), and social-religious standing (lordly, boon-giving, Brahmanically devout, dear to brāhmaṇas)—as part of the ongoing characterization within the Drona Parva’s war-time narration.