Nārāyaṇāstra-utpātaḥ — Aśvatthāman’s Rallying Roar after Droṇa’s Fall (द्रोणपर्व, अध्याय १६७)
भीमसेनमथायान्तं व्यादितास्यमिवान्तकम् | स्वयं दुर्योधनो राजा प्रतीप॑ं मृत्युमाव्रजत्,मुँह बाये यमराजके समान अथवा विपक्षी बनकर आयी हुई मृत्युके समान भीमसेनका सामना स्वयं राजा दुर्योधनने किया
bhīmasenam athāyāntaṃ vyāditāsyam ivāntakam | svayaṃ duryodhano rājā pratīpaṃ mṛtyum āvrajat |
ສັນຊະຍະກ່າວວ່າ: «ເມື່ອພີມະເສນະ ກ້າວມາດັ່ງຄວາມຕາຍເອງ ອ້າປາກກວ້າງ, ພະຣາຊາດຸຣະໂຢທະນະ ກໍໄດ້ອອກໄປປະຈັນໜ້າດ້ວຍຕົນເອງ ດັ່ງກຳລັງເດີນເຂົ້າຫາຄວາມຕາຍທີ່ເປັນສັດຕູ»។
संजय उवाच
The verse highlights the kṣatriya ideal of direct confrontation and personal responsibility in battle: Duryodhana does not hide behind others but chooses to face the gravest threat. Ethically, it frames war as a realm where courage and acceptance of mortality are tested, even when the opponent appears as inevitable as Death.
Bhīma advances fiercely, compared to Antaka (Death) with an open mouth ready to consume. Seeing this, Duryodhana personally steps forward to meet him head-on, as if approaching an adversarial Death—signaling an imminent, decisive clash between the two.