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Shloka 3

भीमकर्णसमागमः | Bhīma–Karṇa Encounter

अत्यन्तसुखसंवृद्धों मानितश्च महारथ: । कृती च सतत पार्थ नित्य॑ द्वेष्टि च बान्धवान्‌,कुन्तीकुमार! महारथी दुर्योधन अत्यन्त सुखसे पला हुआ सम्मानित और दिद्वान्‌ है। यह तुम-जैसे बन्धु-बान्धवोंसे नित्य-निरन्तर द्वेष रखता है

atyantasukhasaṁvṛddho mānitaś ca mahārathaḥ | kṛtī ca satataṁ pārtha nityaṁ dveṣṭi ca bāndhavān ||

ວາຍຸໄດ້ກ່າວວ່າ: «ໂອ ປາຣຖະ, ມະຫາຣະຖີນັ້ນຖືກລ້ຽງດູໃນຄວາມສຸກສະບາຍຢ່າງເກີນຂອບ ແລະຖືກຍົກຍ້ອງເຄົາລົບຢູ່ເປັນນິດ. ແມ່ນແມ່ນຜູ້ມີຄວາມສາມາດ ແລະສຳເລັດຜົນ ແຕ່ກໍຍັງຖືຄວາມຊັງຊັງບໍ່ຂາດຕໍ່ຍາດພີ່ນ້ອງຂອງຕົນ».

अत्यन्तसुखसंवृद्धःgrown up in extreme comfort
अत्यन्तसुखसंवृद्धः:
Karta
TypeAdjective
Rootअत्यन्त-सुख-संवृद्ध
FormMasculine, Nominative, Singular
मानितःhonoured, respected
मानितः:
Karta
TypeAdjective
Rootमानित
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
महारथःgreat chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
कृतीcapable, accomplished
कृती:
Karta
TypeAdjective
Rootकृतिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सततम्always, continually
सततम्:
TypeIndeclinable
Rootसततम्
पार्थO son of Pritha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
नित्यम्constantly
नित्यम्:
TypeIndeclinable
Rootनित्यम्
द्वेष्टिhates
द्वेष्टि:
TypeVerb
Rootद्विष्
FormPresent, 3, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
बान्धवान्kinsmen, relatives
बान्धवान्:
Karma
TypeNoun
Rootबान्धव
FormMasculine, Accusative, Plural
कुन्तीकुमारO son of Kunti
कुन्तीकुमार:
TypeNoun
Rootकुन्ती-कुमार
FormMasculine, Vocative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
P
Pārtha (Arjuna)
D
Duryodhana

Educational Q&A

The verse highlights an ethical warning: privilege and constant honor can inflate ego, and even genuine capability (kṛtī) becomes morally distorted when joined with persistent hatred toward one’s own kin. Such dveṣa undermines dharma and drives destructive choices.

Vāyudeva addresses Arjuna (Pārtha) and characterizes Duryodhana as a celebrated, comfort-raised great warrior who nevertheless harbors continual enmity toward his relatives—framing Duryodhana’s hostility as deep-rooted and enduring.