Shloka 4
कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
अजुन उवाच कथं भीष्ममहं संख्ये द्रोणं च मधुसूदन । इषुभ्रि: प्रतियोत्स्यामि पूजार्हावरिसूदन
arjuna uvāca kathaṁ bhīṣmam ahaṁ saṅkhye droṇaṁ ca madhusūdana | iṣubhiḥ pratiyotsyāmi pūjārhāv arisūdana ||
ອາຈຸນກ່າວວ່າ: «ໂອ ມະທຸສູດະນະ! ໃນສະໜາມຮົບນີ້ ຂ້າພະເຈົ້າຈະຕໍ່ສູ້ດ້ວຍລູກສອນຕໍ່ຕ້ານ ພີສະມະ ແລະ ໂດຣນະ—ຜູ້ຄວນແກ່ການບູຊາເຄົາລົບ—ໄດ້ແນວໃດ? ໂອ ຜູ້ປະຫານສັດຕູ! ຈິດໃຈຂ້າພະເຈົ້າຫວາດຫວັນ ບໍ່ກ້າຫັນອາວຸດໃສ່ຜູ້ທີ່ຄວນແກ່ກຽດຕິ ແລະ ຄວາມກະຕັນຍູ ແມ່ນແຕ່ໃນພາລະຂອງສົງຄາມ»។
अजुन उवाच
Educational Q&A
The verse frames Arjuna’s ethical crisis: even in a righteous war, he feels it is morally troubling to attack elders and teachers who are ‘pūjārha’ (worthy of reverence). It sets up the Gītā’s inquiry into how dharma can require action that conflicts with personal emotion and social obligations.
On the battlefield, Arjuna addresses Kṛṣṇa and questions how he can shoot arrows at Bhīṣma and Droṇa, who stand on the opposing side. His hesitation arises from respect, gratitude, and the traditional duty to honor elders and gurus, intensifying his refusal to fight.