Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha
सभार्य: सहपुत्रश्न सस्नुषश्न दिवं व्रज । “ब्रह्म! मेरी ओर देखो
sabhāryaḥ sahaputraś ca sasnuṣaś ca divaṃ vraja | “brahman! mama oraṃ paśya, ahaṃ dharmo ’smi | yūyaṃ sarve yathā-icchaṃ asmin vimāne āruhya | tvayā asya śarīrasya uddhāraḥ kṛtaḥ, loke ca tava acalā kīrtiḥ sthāsyati | tvaṃ patnyā putreṇa ca snuṣayā ca saha svargalokaṃ gaccha” ||
ພໍ່ເຂົ້າໄດ້ກ່າວວ່າ: “ຈົ່ງໄປສະຫວັນພ້ອມກັບເມຍ ລູກຊາຍ ແລະລູກໄພ້ຍິງຂອງເຈົ້າ. ໂອ ພຣາຫມັນ, ຈົ່ງຫັນມາເບິ່ງຂ້າ—ຂ້າແມ່ນ ທັມມະ. ພວກເຈົ້າທຸກຄົນຈົ່ງຂຶ້ນລົດທິບນີ້ຕາມປາຖະໜາ. ພວກເຈົ້າໄດ້ໄຖ່ກູ້ກາຍນີ້ດ້ວຍຄວາມປະພຶດຊອບທຳ ແລະໃນໂລກ ຊື່ສຽງອັນໝັ້ນຄົງຂອງພວກເຈົ້າຈະດຳລົງຢູ່. ຈົ່ງໄປສູ່ໂລກສະຫວັນ ພ້ອມກັບເມຍ ລູກຊາຍ ແລະລູກໄພ້ຍິງ.”
श्षशुर उवाच
Righteous conduct (dharma) is portrayed as salvific: it uplifts a person even in embodied life and yields enduring social honor. Dharma, personified, confirms that ethical integrity brings both transcendent reward (svarga) and lasting reputation (kīrti).
A figure identified as the father-in-law addresses a Brahmin and reveals, “I am Dharma.” He invites the Brahmin and his family—wife, son, and daughter-in-law—to board a celestial chariot (vimāna) and ascend to heaven, declaring that the Brahmin’s righteous life has redeemed him and secured lasting fame.