Babhruvāhana’s Lament and Appeal for Expiation (प्रायश्चित्त-याचना)
वैशमग्पायन उवाच प्रायोपविष्टे नृपती मणिपूरेश्वरे तदा । पितृशोकसमाविष्टे सह मात्रा परंतप
Vaiśaṃpāyana uvāca: prāyopaviṣṭe nṛpatī Maṇipūreśvare tadā | pitṛśoka-samāviṣṭe saha mātrā parantapa ||
ໄວສຳປາຍະນະ ກ່າວວ່າ: ໂອ ຜູ້ເຜົາຜານສັດຕູ ຈະນະເມຊະຍະ! ໃນເວລານັ້ນ ເມື່ອກະສັດແຫ່ງມະນິປູຣະ—ຖືກຄວາມໂສກເສົ້າຕໍ່ບິດາຄອບງຳ—ນັ່ງລົງກັບມານດາ ພ້ອມຖືສັດອົບອາຫານຈົນຕາຍ, ອຸລູປີ ໄດ້ລະລຶກເຖິງ «ສັນຈີວະນະມະນິ» ເພັດອັນຄ້ຳຈຸນຊີວິດຂອງນາກ; ແລະທັນທີທີ່ນາງລະລຶກ ເພັດນັ້ນກໍປາກົດມາຢູ່ທີ່ນັ້ນ.
वैशमग्पायन उवाच
The verse highlights the moral complexity of responding to grief: a ruler may seek expiation through self-denial (fasting unto death), yet dharma also allows compassionate, rightful means to preserve life—especially when life can be restored without deceit or injustice.
Babhruvāhana, king of Maṇipura, stricken by grief for his father, sits with his mother undertaking a fast unto death. Ulūpī intervenes by recalling the Saṃjīvanamaṇi, the Nāgas’ life-restoring jewel, which immediately arrives.