Shloka 11

युद्धसंग्रहः

Kurukṣetra Campaign in Summary

Devanagari script

विपणापणवान्‌ रम्यो भक्ष्यभोज्यविहारवान्‌

Transliteration

vaiśampāyana uvāca | vipaṇāpaṇavān ramyo bhakṣyabhojyavihāravān | sa mahān parvataparaḥ mahotsavaḥ parama-maṅgalamayaḥ pratibhāti | tatra dūkānāni ca bāzārāś ca āsan | bhakṣya-bhojyāni yathā-iṣṭaṃ prāpyante sma | sarvataḥ paribhramaṇa-vihārasya saukaryaṃ āsīt | vastra-mālānāṃ rāśayaḥ saṃnihitāḥ | vīṇā-veṇu-mṛdaṅgāś ca vādyante sma | etaiḥ sarvaiḥ tatra ramyatā bahu vardhitā | tatra dīnānām andhānām anāthānāṃ ca nityam surā-maireya-miśritaṃ bhakṣya-bhojyaṃ dīyate sma |

Translation

ໄວສັມປາຍະນະ ກ່າວວ່າ: ມະໂຫລະສົບໃຫຍ່ນັ້ນ ທີ່ຈັດຂຶ້ນເທິງພູ ປາກົດວ່າເປັນມົງຄຸນຢ່າງສູງສຸດ. ມີຮ້ານຄ້າ ແລະ ຕະຫຼາດຕັ້ງຮຽງ; ອາຫານ ແລະ ເຄື່ອງດື່ມມີຢ່າງອຸດົມຕາມປາຖະໜາ, ແລະ ການເດີນຫຼິ້ນພັກຜ່ອນກໍສະດວກທຸກທິດ. ກອງເສື້ອຜ້າ ແລະ ພວງມາລາຖືກວາງໄວ້, ພ້ອມກັບສຽງວີນາ, ຂຸ່ຍ, ແລະ ກອງມຣິດັງ ດັງກ້ອງ. ເພາະສິ່ງເຫຼົ່ານີ້ ຄວາມງາມຂອງສະຖານທີ່ຍິ່ງເພີ່ມພູນ. ຍິ່ງກວ່ານັ້ນ ສໍາລັບຄົນທຸກຍາກ, ຄົນຕາບອດ, ແລະ ເດັກກໍາພ້າ ມີການແຈກຈ່າຍອາຫານ ແລະ ເຄື່ອງດື່ມ—ປົນກັບສຸຣາ ແລະ ໄມເຣຍ—ຢ່າງຕໍ່ເນື່ອງບໍ່ຂາດສາຍ.

Word by Word

• विपण: shop, stall
• विपण: Adhikarana
• Type: Noun
• Root: विपण
• Form: Neuter, Nominative, Singular

• आपणवान्: having markets/bazaars
• आपणवान्: Visheshana
• Type: Adjective
• Root: आपणवत्
• Form: Masculine, Nominative, Singular

• रम्यः: delightful, charming
• रम्यः: Visheshana
• Type: Adjective
• Root: रम्य
• Form: Masculine, Nominative, Singular

• भक्ष्य: food to be eaten (edibles)
• भक्ष्य: Visheshya
• Type: Noun
• Root: भक्ष्य
• Form: Neuter, Nominative, Singular

• भोज्य: food to be enjoyed/consumed
• भोज्य: Visheshya
• Type: Noun
• Root: भोज्य
• Form: Neuter, Nominative, Singular

• विहारवान्: having promenades/recreation (facility for moving about)
• विहारवान्: Visheshana
• Type: Adjective
• Root: विहारवत्
• Form: Masculine, Nominative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• mountain (parvata)
• shops (vipaṇa/āpaṇa)
• markets (bāzāra)
• garments (vastra)
• garlands (mālā)
• vīṇā
• veṇu (flute)
• mṛdaṅga
• the poor (dīna)
• the blind (andha)
• the orphaned (anātha)
• surā
• maireya

Educational Q&A

What is the core teaching?

The passage highlights a ruler’s public prosperity expressed through orderly celebration and generosity: abundance is not merely displayed but also redistributed to society’s most vulnerable (the poor, blind, and orphaned). It frames auspiciousness (maṅgala) as including social care alongside spectacle.

What is happening in the narrative?

Vaiśampāyana describes a grand mountain-set festival with bustling markets, plentiful food, music, and leisure. Alongside the festivities, continuous distribution of provisions is arranged for disadvantaged people, indicating organized public charity during the celebration.