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Shloka 103

युद्धसंग्रहः

Kurukṣetra Campaign in Summary

तथा किलकिलाशब्दैर्भूधरो5भून्मनोहर: । कुछ लोग क्रीडा आदिमें आसक्त होकर दूसरे कार्योंकी ओर ध्यान नहीं देते थे

tathā kilakilāśabdair bhūdharo ’bhūn manoharaḥ |

ໄວສັມປາຍະນະ ກ່າວວ່າ: ດັ່ງນັ້ນ ດ້ວຍສຽງຮ້ອງ “ກິລະກິລາ” ແລະສຽງອື້ອອຶງແຫ່ງການຮື້ນເຮີງ ພູນັ້ນຈຶ່ງດູນ່າຮັກຍິ່ງ. ບາງຄົນຫມົດໃຈກັບການຫຼິ້ນ ບໍ່ເຫັນແກ່ວຽກອື່ນ; ຫຼາຍຄົນເມົາມົນດ້ວຍຄວາມຍິນດີ; ບາງຄົນກະໂດດໂຜນ ຮ້ອງຕະໂກນດັງໆ ແລະປ່ອຍສຽງໂຮຮ້ອງດ້ວຍຄວາມຮ່າເຮີງ—ຈົນພູທັງລູກທີ່ກ້ອງກັບສຽງເຫຼົ່ານັ້ນ ດູງາມຊື່ນ ແລະເປັນງານບຸນຢ່າງແທ້ຈິງ.

तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
किलindeed, as is said
किल:
TypeIndeclinable
Rootकिल
किलकिलाशब्दैःby the sounds of shouts/cries (kila-kilā)
किलकिलाशब्दैः:
Karana
TypeNoun
Rootकिलकिलाशब्द
FormMasculine, Instrumental, Plural
भूधरःthe mountain
भूधरः:
Karta
TypeNoun
Rootभूधर
FormMasculine, Nominative, Singular
अभूत्became, was
अभूत्:
TypeVerb
Rootभू
FormAorist (Luṅ), 3rd, Singular, Parasmaipada
मनोहरःcharming, delightful
मनोहरः:
Karta
TypeAdjective
Rootमनोहर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
bhūdhara (mountain)

Educational Q&A

The verse primarily offers a vivid narrative image rather than a direct moral injunction: collective joy and play can become so absorbing that people neglect other duties. Implicitly, it points to the human tendency toward distraction in pleasure, a theme often balanced in the Mahābhārata by reminders of dharma and responsibility.

The scene describes a mountain area filled with festive noise—jubilant cries and loud commotion from people playing, jumping, shouting, and celebrating—making the mountain itself seem beautiful and enchanting due to the echoing sounds.