तमोगुण-निरूपण
Analysis of Tamas and its Marks
नैशात्मकं तमो विद्यात् त्रिगुणं मोहसंज्ञितम् । अधर्मलक्षणं चैव नियतं पापकर्मसु । तामसं रूपमेतत् तु दृश्यते चापि सड्भतम्
naiśātmakaṃ tamo vidyāt triguṇaṃ mohasaṃjñitam | adharmalakṣaṇaṃ caiva niyataṃ pāpakarmasu | tāmasaṃ rūpam etat tu dṛśyate cāpi saṅghatam ||
ວາຍຸເທວະກ່າວວ່າ: ‘ຈົ່ງຮູ້ວ່າ ຕະມະສະເປັນສະພາບແຫ່ງຄືນແລະຄວາມມືດ—ເປັນຄຸນໜຶ່ງໃນສາມຄຸນ ແລະຍັງເອີ້ນວ່າ “ໂມຫະ” (ຄວາມຫຼົງ) ອີກດ້ວຍ. ມັນມີເຄື່ອງໝາຍແຫ່ງອະທັມ ແລະພົບເຫັນເປັນນິໄສທີ່ຝັງແນ່ນອນໃນຜູ້ທີ່ກະທຳກຳຊົ່ວ. ນີ້ແມ່ນຮູບຂອງຕະມະສະ; ແລະຍັງເຫັນວ່າມັນປາກົດຂຶ້ນໂດຍປົນກັບຄຸນອື່ນໆ.’
वायुदेव उवाच
Tamas is defined as the dark, obscuring guṇa that produces moha (delusion), inclines one toward adharma, and becomes a stable disposition in those who persist in sinful conduct; it can also appear mixed with other guṇas rather than in a pure form.
In this passage Vāyu-deva is instructing the listener by describing the nature and ethical signs of tamas, distinguishing it as a cause of delusion and unrighteous behavior, while noting that in lived experience the guṇas often manifest in combination.