Shloka 27
तमोगुण-निरूपण
Analysis of Tamas and its Marks
अन्यथा प्रतिपन्नास्तु विवृद्धा ये च कर्मण: । स्वकर्मनिरतानां च ब्राह्मणानां शुभैषिणाम्
anyathā pratipannās tu vivṛddhā ye ca karmaṇaḥ | svakarmaniratānāṃ ca brāhmaṇānāṃ śubhaiṣiṇām ||
ພະວາຍຸກ່າວວ່າ: «ບັນດາສັດທີ່ໄດ້ເດີນໄປຕາມທາງທີ່ຜິດຜ່ານ ແລະພັນຕິດຢ່າງເລິກໃນການກະທຳ—ເມື່ອຜົນຂອງກຳຊົ່ວຖືກຊົມໃຊ້ຈົນໝົດ ແລະບຸນທີ່ເຄີຍກະທຳໄວ້ແຕ່ກ່ອນເລີ່ມສຸກງອມຂຶ້ນ—ດ້ວຍພະລັງຂອງຮອຍປະທັບຈາກການກະທຳອັນດີ (saṃskāra) ພວກເຂົາບັນລຸສະພາບເທົ່າທຽມກັບພຣາຫມັນ ຜູ້ຍຶດໝັ້ນໃນໜ້າທີ່ຂອງຕົນ ແລະປາຖະໜາຄວາມດີ. ນັ້ນແມ່ນ ພວກເຂົາເກີດໃນຕະກູນເຊັ່ນນັ້ນ; ຢູ່ທີ່ນັ້ນພວກເຂົາພາກພຽນອີກຄັ້ງ ຍົກຕົນຂຶ້ນ ແລະໄປສູ່ສະຫວັນໂລກຂອງເທວະ—ນີ້ແມ່ນສິ່ງທີ່ສຣຸຕິແຫ່ງເວດະປະກາດ».
वायुदेव उवाच
Educational Q&A
Even those who have fallen into contrary or harmful courses are not fixed forever: when the results of sin are exhausted and prior merit ripens, the latent impressions of good deeds can lead them toward dharmic birth, renewed effort, and ascent to higher worlds. The passage frames this as consistent with Vedic śruti.
Vāyu is explaining a moral-cosmic mechanism of karma and rebirth: beings who have gone astray, after undergoing the consequences of wrongdoing, may later experience the rise of earlier merit and be reborn among duty-bound, welfare-seeking Brahmins, from where they can strive upward and attain heaven.