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Shloka 12

Brahma-vidyā: Satya–Tapas and the Enumeration of Tattvas

Arjuna–Vāsudeva framed dialogue

सर्वसंशयरांच्छेत्ता त्ववन्यो न च विद्यते । संसारभीरवश्चलैव मोक्षकामास्तथा वयम्‌,हम संसारसे भयभीत और मोक्षके इच्छुक हैं। आपके सिवा दूसरा कोई ऐसा नहीं, जो सब प्रकारकी शंकाओंका निवारण कर सके

sarvasabay1n1 chett1 tvam anyo na ca vidyate | sas1rabhrav1 caiva moka-k1m1s tath1 vayam ||

ສິດໄດ້ກ່າວວ່າ: «ມີແຕ່ທ່ານເທົ່ານັ້ນທີ່ຕັດຂາດຄວາມສົງໄສທຸກປະການ; ນອກຈາກທ່ານ ບໍ່ມີຜູ້ນຳທາງແບບນັ້ນອີກ. ພວກເຮົາກໍຫວາດຫວັນຕໍ່ວົງຈອນແຫ່ງສັງສານ ແລະ ປາຖະໜາການຫຼຸດພົ້ນເຊັ່ນກັນ»។

सर्वसंशयान्all doubts
सर्वसंशयान्:
Karma
TypeNoun
Rootसर्वसंशय
FormMasculine, Accusative, Plural
छेत्ताcutter/remover (one who dispels)
छेत्ता:
Karta
TypeNoun
Rootछिद्
FormMasculine, Nominative, Singular
त्वत्than you / from you
त्वत्:
Apadana
TypePronoun
Rootत्वद्
Form—, Ablative, Singular
अन्यःanother (person)
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
विद्यतेexists / is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Atmanepada
संसारभीरवःafraid of saṃsāra
संसारभीरवः:
Karta
TypeAdjective
Rootसंसारभीरु
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
मोक्षकामाःdesirous of liberation
मोक्षकामाः:
Karta
TypeAdjective
Rootमोक्षकाम
FormMasculine, Nominative, Plural
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Plural

शिष्य उवाच


biya (disciple)
G
guru/teacher (implied addressee)

Educational Q&A

The verse establishes the guru as the unique dispeller of existential doubt and frames spiritual life as a response to two forces: fear of sas1ra (the repetitive cycle of worldly suffering) and the aspiration for moka (liberation). It highlights humility, reliance on right guidance, and the ethical seriousness of seeking truth rather than mere opinion.

A disciple addresses a revered teacher, confessing inner uncertainty and existential fear. The disciple declares that no one else can remove all doubts and asks, implicitly, for instruction that leads beyond sas1ra toward moka.