Shloka 5
Adhyāya 26 — Ekākṣara-Brahman (“Om”) and the Hṛdayastha Guru
Inner Teacher
एको द्वेष्टा नास्ति ततो द्वितीयो यो हृच्छयस्तमहमनुब्रवीमि । तेनानुशिष्टा गुरुणा सदैव लोके द्विष्टा: पन्नगा: सर्व एव,एक ही शत्रु है दूसरा नहीं। जो हृदयमें स्थित है, उस परमात्माको ही मैं गुरु बतला रहा हूँ। उसी गुरुकी प्रेरणासे जगत्के सारे साँप सदा द्वेषभावसे युक्त रहते हैं
eko dveṣṭā nāsti tato dvitīyo yo hṛcchayas tam aham anubravīmi | tenānuśiṣṭā guruṇā sadaiva loke dviṣṭāḥ pannagāḥ sarva eva ||
«ສັດຕູແທ້ມີພຽງອົງດຽວ; ບໍ່ມີອົງທີສອງ. ຜູ້ທີ່ສະຖິດຢູ່ໃນດວງໃຈ—ພຣະອົງນັ້ນແມ່ນພຣະເຈົ້າສູງສຸດ ທີ່ຂ້າພະເຈົ້າປະກາດວ່າເປັນຄູ. ໂດຍຖືກສອນໂດຍຄູພາຍໃນນັ້ນ ງູທັງປວງໃນໂລກຈຶ່ງມີຄວາມຊັງຊັງຢູ່ເປັນນິດ ແລະດຳລົງຊີວິດໃນທ່າທີ່ຕໍ່ຕ້ານຢູ່ຕະຫຼອດ.»
ब्राह्मण उवाच
Educational Q&A
The verse reframes 'enemy' as fundamentally singular and internal: the decisive force is the indwelling Lord/inner guide in the heart. Ethical focus shifts from blaming external others to recognizing an inner principle that governs dispositions; hostility (illustrated by serpents) is portrayed as a nature shaped under that inner governance.
A Brahmin speaker delivers a reflective instruction: he identifies the heart-dwelling supreme principle as the true Guru and explains, by way of example, that serpents in the world are characteristically hostile—presented as a consequence of being guided by that inner ordainer.