Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
वेदनाभि: परीतात्मा तद् विद्धि द्विजसत्तम । जातीमरणसंविग्ना: सततं सर्वजन्तवः
vedanābhiḥ parītātmā tad viddhi dvijasattama | jātimaraṇasaṃvignāḥ satataṃ sarvajantavaḥ ||
ສິດທະໄດ້ກ່າວວ່າ: «ຈົ່ງຮູ້ໃຫ້ແນ່ ໂອ ຜູ້ເກີດສອງຄັ້ງຜູ້ປະເສີດ: ໃນຍາມມໍລະນະ ອາຕະມາທີ່ຢູ່ໃນກາຍ ຖືກຄວາມເຈັບປວດທີ່ຄອບງຳທັງກາຍແລະໃຈ. ດັ່ງນັ້ນ ສັດທັງປວງໃນໂລກ ຈຶ່ງຖືກຄວາມຫວາດຫວັ່ນຕໍ່ການເກີດແລະການຕາຍ ລົງທັບຢູ່ເປັນນິດ».
सिद्ध उवाच
That embodied life is pervaded by suffering and anxiety centered on the cycle of birth and death; recognizing this is meant to awaken dispassion (vairāgya) and a search for liberation-oriented dharma.
A Siddha instructs a learned interlocutor (addressed as ‘best of the twice-born’) about the universal condition of beings: at death the person is overwhelmed by pain, and therefore creatures remain constantly troubled by the inevitability of birth and death.