Shloka 15
अध्याय ३३ — धृतराष्ट्रस्य कुशलप्रश्नाः तथा विदुरस्य योगसमाधिः
Chapter 33: Dhṛtarāṣṭra’s Welfare-Inquiries and Vidura’s Yogic Absorption
वियोगे दोषदर्शी य: संयोगं स विसर्जयेत् । असड़े सड़मो नास्ति दुःखं भूवि वियोगजम्
viyoge doṣadarśī yaḥ saṃyogaṃ sa visṛjayet | asaṅge saṅgamo nāsti duḥkhaṃ bhūvi viyogajam ||
ໄວສຳປາຍະນະ ກ່າວວ່າ: «ຜູ້ໃດເຫັນແຕ່ໂທດໃນຄວາມພັດພາກ ຄວນປ່ອຍວາງຄວາມຍຶດຕິດໃນການພົວພັນເສຍເອງ. ເພາະໃນຄວາມບໍ່ຍຶດຕິດອັນແທ້ ບໍ່ມີ ‘ພັນທະ’ ຫຼື ‘ການຮ່ວມ’ ແຕ່ຢ່າງໃດ. ມີແຕ່ຜູ້ທີ່ເອົາແນວຄິດເລື່ອງການຮ່ວມໄປສວມທັບໃສ່ອາດຕະອັນບໍ່ຍຶດຕິດ ເທົ່ານັ້ນທີ່ຈະຕ້ອງທົນທຸກໂສກທີ່ເກີດຈາກການພັດພາກໃນໂລກນີ້».
वैशम्पायन उवाच
Educational Q&A
Suffering from separation arises because one clings to the notion of ‘union’ and ‘possession.’ Cultivating asaṅga (non-attachment) removes the very basis for the pain of viyoga (separation), since the Self is not truly bound by connections.
In the Ashramavāsika context, the narration turns toward renunciatory reflection: Vaiśampāyana articulates a teaching that reframes grief and parting as products of attachment, aligning the forest-dwelling, end-of-life mood of the parva with vairāgya and inner steadiness.