Shloka 10

धृतराष्ट्रस्य सत्कारः — Dhṛtarāṣṭra Honored in the Post-war Court

Devanagari script

शयनानि महाहाणि वासांस्याभरणानि च । राजाहाणि च सर्वाणि भक्ष्यभोज्यान्यनेकश:

Transliteration

śayanāni mahārhāṇi vāsāṃsy ābharaṇāni ca | rājārhāṇi ca sarvāṇi bhakṣyabhojyāny anekaśaḥ ||

Translation

ໄວສັມປາຍະນະກ່າວວ່າ: ຕຽງນອນອັນມີຄ່າ, ເຄື່ອງນຸ່ງຫົ່ມ, ເຄື່ອງປະດັບ—ທັງໝົດທີ່ເປັນຄວາມສະດວກສະບາຍສົມກັບພະຣາຊະສໍານັກ—ພ້ອມທັງອາຫານຫຼາຍຊະນິດ ແລະຂອງກິນອັນໂອຊາ ຖືກພະຣາຊາ ຢຸທິສຖິຣ ຖວາຍແດ່ ທຣິຕະຣາສຕຣະ ຢູ່ເປັນນິດ. ໃນຈິດໃຈດຽວກັນນັ້ນ ກຸນຕີກໍຮັບໃຊ້ ການທາຣີ ດ້ວຍຄວາມເອົາໃຈໃສ່ສົມກັບຜູ້ເຖົ້າອັນຄວນເຄົາລົບ ດັ່ງລູກສະໄພ້ຮັບໃຊ້ແມ່ຜົວ.

Word by Word

• शयनानि: beds, couches
• शयनानि: Karma
• Type: Noun
• Root: शयन
• Form: Neuter, Nominative/Accusative, Plural

• महाहाणि: very costly/valuable (ones)
• महाहाणि: Karma
• Type: Adjective
• Root: महाहाण
• Form: Neuter, Nominative/Accusative, Plural

• वासांसि: garments, clothes
• वासांसि: Karma
• Type: Noun
• Root: वासस्
• Form: Neuter, Nominative/Accusative, Plural

• आभरणानि: ornaments, jewelry
• आभरणानि: Karma
• Type: Noun
• Root: आभरण
• Form: Neuter, Nominative/Accusative, Plural

• च: and
• Type: Indeclinable
• Root: च

• राजाहाणि: royal (articles/possessions)
• राजाहाणि: Karma
• Type: Adjective
• Root: राजाहाण
• Form: Neuter, Nominative/Accusative, Plural

• च: and
• Type: Indeclinable
• Root: च

• सर्वाणि: all
• सर्वाणि: Karma
• Type: Adjective
• Root: सर्व
• Form: Neuter, Nominative/Accusative, Plural

• भक्ष्यभोज्यानि: eatables and drinkables/foods to be eaten and enjoyed
• भक्ष्यभोज्यानि: Karma
• Type: Noun
• Root: भक्ष्य-भोज्य
• Form: Neuter, Nominative/Accusative, Plural

• अनेकशः: in many ways; in great variety
• Type: Indeclinable
• Root: अनेकशस्

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśaṃpāyana
• Yudhiṣṭhira
• Dhṛtarāṣṭra
• Kuntī
• Gāndhārī
• śayanāni (beds)
• vāsāṃsi (garments)
• ābharaṇāni (ornaments)
• bhakṣya-bhojya (foods and delicacies)

Educational Q&A

What is the core teaching?

Even after devastating conflict, dharma requires honoring and caring for elders and former adversaries. Yudhiṣṭhira’s royal generosity and Kuntī’s respectful service model ethical restraint, compassion, and the duty of reconciliation.

What is happening in the narrative?

Vaiśaṃpāyana describes how Yudhiṣṭhira regularly provides Dhṛtarāṣṭra with royal comforts and abundant food, while Kuntī personally attends upon Gāndhārī, serving her like a devoted daughter-in-law.