Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
देवेभ्यश्न पितृभ्यश्न संश्रितेभ्यस्तथैव च | अवशिष्टनि यो भुंक्ते तमाहुर्विघसाशिनम्
devebhyaś ca pitṛbhyaś ca saṁśritebhyaś tathaiva ca | avaśiṣṭaṁ yo bhuṅkte tam āhur vighasāśinam ||
ພີສະມະກ່າວວ່າ: «ຜູ້ໃດຖວາຍອາຫານກ່ອນແກ່ເທວະດາ ແລະ ແກ່ປິຕຣະ (ບັນພະບຸລຸດ) ພ້ອມທັງແບ່ງໃຫ້ຜູ້ທີ່ພຶ່ງພາຕົນເພື່ອການດຳລົງຊີວິດ ແລ້ວຈຶ່ງກິນສ່ວນທີ່ເຫຼືອ—ຜູ້ນັ້ນເຂົາເອີ້ນວ່າ ‘ວິຄະສາຊິນ’ ຜູ້ດຳລົງຊີວິດດ້ວຍສ່ວນທີ່ເຫຼືອຫຼັງການແບ່ງປັນອັນຊອບທຳ»។
भीष्म उवाच
One should not consume food as a private entitlement. Dharma requires first honoring higher obligations—offerings to devas and pitṛs—and social obligations—feeding dependents/those under one’s protection—before eating what remains. Such disciplined, sharing-based consumption is praised as vighasāśin.
In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he defines a virtuous mode of household living: the proper order of giving and eating. The verse characterizes the person who eats only after offerings and distribution as ‘vighasāśin’.