Śrāddha-utpatti and Nivāpa–Agni Precedence (श्राद्धोत्पत्तिः—निवापेऽग्निपूर्वकत्वम्)
चित्रायां तु ददच्छाद्धं लभेद् रूपवत: सुतान् | स्वातियोगे पितृनर्च्य वाणिज्यमुपजीवति
citrāyāṃ tu dadacchrāddhaṃ labhed rūpavataḥ sutān | svātiyoge pitṝn arcya vāṇijyam upajīvati ||
ພີສະມະ ກ່າວວ່າ: «ຜູ້ໃດຖວາຍທານ śrāddha ໃນນັກສັດຕະຣາ Citrā ຈະໄດ້ລູກຊາຍຮູບງາມ. ແລະຜູ້ໃດບູຊາພິຕຣະ (Pitṛs) ໃນເວລາທີ່ Svātī ປະສານກັນ (yoga) ຈະດຳລົງຊີວິດດ້ວຍການຄ້າ—ເຈີຣິນຮຸ່ງເຮືອງດ້ວຍພານິດ.»
भीष्म उवाच
Bhishma links ancestral rites (śrāddha and Pitṛ-pūjā) performed at specific nakṣatra-times with specific fruits: offering śrāddha during Citrā is said to yield handsome offspring, while honoring the Pitṛs during Svātī supports success in trade. The ethical thrust is the value of Pitṛ-duty (pitṛ-yajña) and disciplined observance of rites.
In Anuśāsana Parva, Bhishma instructs Yudhiṣṭhira on dharma, including the conduct and fruits of śrāddha and related observances. Here he enumerates particular results attributed to performing ancestral worship at the times of the nakṣatras Citrā and Svātī.