Shloka 10
Śrāddha-pravṛtti-kathana and Varjya-dravya-nirdeśa
Origin and Prohibitions in Śrāddha
आपो मूलं फलं॑ मांसमन्नं वापि पितृक्षये । यत् किंचिन्मधुसम्मिश्र॑ तदानन्त्याय कल्पते
āpo mūlaṁ phalaṁ māṁsam annaṁ vāpi pitṛkṣaye | yat kiñcin madhusammiśraṁ tad ānantyāya kalpate ||
ພີສະມະອະທິບາຍວ່າ ໃນພິທີລະລຶກບັນພະບຸລຸດ (pitṛkṣaya) ສິ່ງໃດກໍຕາມທີ່ນໍາໄປຖວາຍ—ນ້ໍາ, ຮາກ, ໝາກໄມ້, ຊີ້ນ, ຫຼືອາຫານປຸງສຸກ—ເມື່ອປົນນ້ໍາເຜິ້ງແລ້ວ ຈະເປັນທານທີ່ໃຫ້ຄວາມອິ່ມໃຈຍືນຍາວແກ່ບັນພະບຸລຸດ. ຈຸດເນັ້ນທາງທຳມະຄື ການຖວາຍດ້ວຍໃຈສັດຊື່ ແລະການຈັດການໃຫ້ຖືກຕ້ອງ ເພື່ອເຄົາລົບສາຍຕະກູນ ແລະຮັກສາທຳມະດ້ວຍຄວາມກະຕັນຍູ ແລະການລະລຶກ.
भीष्म उवाच
Educational Q&A
Offerings made for the ancestors, especially when prepared with care (here, mixed with honey), are said to yield long-lasting benefit; the verse underscores dharma as gratitude and responsible remembrance of one’s lineage through proper rites.
In Anuśāsana Parva, Bhīṣma instructs on duties and merits of rites; here he specifies that various foods and even water, when offered at pitṛkṣaya with honey, are considered especially efficacious for satisfying the Pitṛs.