Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)
ब्रह्म॒चर्येण तपसा यत्नेन च दमेन च
brahmacaryeṇa tapasā yatnena ca damena ca, śakyaḥ samāsādayituṃ golokaḥ puṣkarekṣaṇa.
ພີດສະມະ ກ່າວວ່າ: «ໂອ ຜູ້ມີດວງຕາດັ່ງດອກບົວ, ໂກໂລກະ ຈະບັນລຸໄດ້ກໍ່ດ້ວຍ ພຣະຫມະຈັນຍາ (ພຣະຫມະຈັນຍະ), ຕະປະ, ຄວາມພາກພຽນບໍ່ຢຸດຢັ້ງ, ແລະ ການຂົມໃຈຕົນ. ສະພາບອັນສູງສຸດນີ້ ບໍ່ໄດ້ມາຈາກຄວາມປາດຖະນາລ້ວນໆ, ແຕ່ມາຈາກການປະພຶດປະຕິບັດຄຸນທຳຢ່າງໝັ້ນຄົງ—ການຄວບຄຸມອິນຊີ, ການໃຫ້ທານອັນເປັນບຸນ, ການໄປນະມັດສະການສະຖານທີ່ສັກສິດ, ຕະປະອັນໃຫຍ່, ແລະ ກິດດີອື່ນໆ».
भीष्म उवाच
Attainment of a higher realm like Goloka is presented as the fruit of sustained ethical-spiritual discipline—brahmacarya, tapas, diligent effort, and sense-control—supported by other meritorious acts such as charity and pilgrimage.
In Anuśāsana Parva, Bhīṣma continues his instruction on dharma, explaining to his listener that exalted destinations are not gained casually but through rigorous vows and virtuous practice, emphasizing restraint and austerity as primary means.