Karma-Phala Rahasya and the Ethics of Dāna (कर्मफल-रहस्यं दानधर्मश्च)
स्त्रियस्त्रिषवर्णं स्नात्वा वायुं पीत्वा क्रतुं लभेत् । स्वर्ग सत्येन लभते दीक्षया कुलमुत्तमम्
striyaḥ triṣavarṇaṁ snātvā vāyuṁ pītvā kratuṁ labhet | svargaṁ satyena labhate dīkṣayā kulam uttamam ||
ພີສະມະ ກ່າວວ່າ: ດ້ວຍການລະທິ້ງຄວາມເພີດເພີນທີ່ເກີ່ຍວກັບຍິງ, ອາບນ້ຳຕາມເວລາສາມຍາມ, ແລະດຳລົງຊີວິດດ້ວຍຄວາມອົດກັ້ນດຸດດື່ມ “ລົມ” ເທົ່ານັ້ນ, ຍ່ອມໄດ້ບຸນຜົນເທົ່າກັບການບູຊາຍັດ. ດ້ວຍຄວາມຈິງ ມະນຸດໄດ້ສະຫວັນ; ດ້ວຍດີກສາ (dīkṣā) ຍ່ອມໄດ້ຕະກູນອັນປະເສີດ—ຄືກຽດສັກສີ ແລະຄວາມບໍລິສຸດແຫ່ງປະເພນີຄອບຄົວ.
भीष्म उवाच
Bhishma links inner discipline to spiritual results: severe restraint and purity of conduct can yield the merit of sacrifice; truthfulness leads to heaven; and disciplined consecration (dīkṣā) elevates one’s ‘kula’—understood as noble standing sustained by vows and purified conduct.
In Anushasana Parva, Bhishma continues instructing Yudhishthira on dharma. Here he summarizes a set of ascetic and ethical observances—continence/restraint, thrice-daily bathing, austere living, truthfulness, and dīkṣā—by stating the corresponding fruits they are said to produce.