Shloka 20
Nṛga-upākhyāna: Brāhmaṇa-sva and the Consequence of Misappropriated Gift-Cattle (कृकलास-रूपे नृगोपाख्यानम्)
नाननुज्ञातभूमिहि यज्ञस्य फलमश्षुते । त्वं हि सर्वस्य जगत: स्थावरस्य चरस्य च
nānanujñātabhūmir hi yajñasya phalam aśnute | tvaṁ hi sarvasya jagataḥ sthāvarasya carasya ca ||
ພີສະມະກ່າວວ່າ: «ພິທີຍັດຍະຈະໃຫ້ຜົນ ກໍ່ຕໍ່ເມື່ອປະກອບໃນແຜ່ນດິນທີ່ໄດ້ຮັບອະນຸຍາດ ແລະ ຮັບຮອງຢ່າງຖືກຕ້ອງ; ຖ້າບໍ່ແມ່ນເຊັ່ນນັ້ນ ບຸນກຸສົນຂອງມັນບໍ່ອາດໄດ້ຮັບຢ່າງແທ້ຈິງ. ເພາະພຣະອົງແມ່ນຜູ້ມີອຳນາດເຫນືອໂລກທັງປວງ—ທັງສິ່ງທີ່ຢຸດນິ່ງ ແລະ ສິ່ງທີ່ເຄື່ອນໄຫວ—ດັ່ງນັ້ນ ການອະນຸຍາດແລະຄຳສັ່ງອັນຊອບທຳ ຍ່ອມຢູ່ທີ່ພຣະອົງເປັນທີ່ສຸດ»។
भीष्म उवाच
Educational Q&A
Ritual acts like yajña bear true merit only when done within dharma—here, specifically, on properly sanctioned land. Ethical legitimacy (permission, rightful authority) is presented as a necessary condition for spiritual fruit.
Bhīṣma is instructing the listener (a rightful ruler/authority figure in context) that sacrifices require authorized ground; he underscores the listener’s overarching sovereignty over the realm of beings, implying that proper permission and governance uphold the efficacy and righteousness of ritual.