दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
निधिगर्भा ददद् भूमिं सर्वरत्नपरिच्छदाम् | अक्षयॉल्लभते लोकान् भूमिंसत्र हि तस्य तत्
nidhigarbhā dadad bhūmiṁ sarvaratnaparicchadām | akṣayāl labhate lokān bhūmiṁsatra hi tasya tat |
ພີສະມະກ່າວວ່າ: «ຜູ້ໃດບໍລິຈາກຜືນດິນ—ທີ່ມີຂຸມຊັບຊ່ອນຢູ່ ແລະພ້ອມດ້ວຍຮັດຕະນະ ແລະເຄື່ອງມີຄ່າທຸກປະເພດ—ຜູ້ນັ້ນຈະໄດ້ໂລກອັນບໍ່ເສື່ອມສູນ. ແທ້ຈິງ ສຳລັບເຂົາ ຂອງບໍລິຈາກນັ້ນກາຍເປັນ ‘ສັດຕຣະແຫ່ງດິນ’ (bhūmi-satra) ເພາະດິນເປັນທີ່ພຶ່ງຂອງຄວາມຮັ່ງມີ ແລະຄ້ຳຈຸນສະຫວັດດີຂອງສັດທັງປວງ»។
भीष्म उवाच
Donating land—especially land of great value and productive potential—is praised as an exceptionally meritorious act, comparable to a sacrificial rite, and is said to yield ‘imperishable’ spiritual results (akṣaya lokas).
In the Anuśāsana Parva’s instruction on dharma and gifts, Bhīṣma teaches Yudhiṣṭhira about the greatness of dāna by highlighting land-gift as a supreme form of charity, framing it as a yajña-like act (bhūmi-satra).