Shloka 33
दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
यथा चन्द्रमसो वृद्धिरहन्यहनि जायते । तथा भूमिकृतं दानं सस्ये सस्ये विवर्धते
yathā candramaso vṛddhir ahany ahani jāyate | tathā bhūmi-kṛtaṁ dānaṁ sasye sasye vivardhate ||
ພີສະມະກ່າວວ່າ: «ດັ່ງດວງຈັນທີ່ເພີ່ມຄວາມເຕັມຂຶ້ນທຸກມື້ ສະນັ້ນແຫຼະ ບຸນຜົນແຫ່ງການບໍລິຈາກດິນກໍເພີ່ມພູນຂຶ້ນເລື້ອຍໆ—ທຸກຄັ້ງທີ່ດິນນັ້ນໃຫ້ຜົນຜະລິດ ຜົນແຫ່ງທານດິນກໍເຕີບໃຫຍ່ອີກຄັ້ງ»។
भीष्म उवाच
Educational Q&A
Land-gift (bhūmi-dāna) is portrayed as uniquely fruitful: its merit does not remain static but renews and multiplies repeatedly, just as the moon waxes day by day—each harvest from the donated land becomes a fresh occasion for the donor’s merit to increase.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma continues advising Yudhiṣṭhira about the ethics and rewards of various forms of giving. Here he uses a natural image—the moon’s daily waxing—to explain why donating productive land yields ever-growing spiritual benefit.