Shloka 3
दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
भीष्मजीने कहा--बेटा! सब दानोंसे बढ़कर पृथ्वीदान बताया गया है। पृथ्वी अचल और अक्षय है। वह इस लोकमें समस्त उत्तम भोगोंको देनेवाली है ।।
bhīṣma uvāca—dogdhrī vāsāṃsi ratnāni paśūn vrīhi-yavāṃs tathā | bhūmidaḥ sarvabhūteṣu śāśvatīr edhate samāḥ ||
ພີດສະມະກ່າວວ່າ: «ລູກເອີຍ, ໃນທານທັງປວງ ທານແຫ່ງຜືນດິນແມ່ນສູງສຸດ. ແຜ່ນດິນບໍ່ເຄື່ອນໄຫວ ແລະບໍ່ຮູ້ຈັກໝົດ; ໃນໂລກນີ້ນາງໃຫ້ບັນດາຄວາມສຸກອັນດີສຸດທັງປວງ. ແຜ່ນດິນເປັນດັ່ງແມ່ງົວນົມ ທີ່ໃຫ້ເສື້ອຜ້າ, ແກ້ວມະນີ, ສັດລ້ຽງ, ແລະເຂົ້າສານທັນຍາຫານດັ່ງເຂົ້າແລະບາເລ. ດັ່ງນັ້ນ ຜູ້ໃຫ້ທານຜືນດິນຈຶ່ງເຈີຣິນຮຸ່ງເຮືອງເຫນືອສັດທັງປວງ ໄດ້ຮັບຄວາມຜາສຸກອັນຍືນຍົງ ແລະຫາທຽບບໍ່ໄດ້».
भीष्म उवाच
Educational Q&A
Land-gift (bhūmi-dāna) is praised as supremely beneficial because the earth is the enduring source that generates all necessities—food, wealth, and livelihood—so donating it is seen as producing lasting merit and prosperity.
In the Anuśāsana Parva’s instruction on gifts and dharma, Bhishma teaches the listener (Yudhiṣṭhira in context) by describing the earth as a generous provider and concluding that the donor of land attains continual flourishing among all beings.