Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
शय्यासनानि यानानि योगयुक्ते तपोधने । अन्निप्रवेशे नियतं ब्रह्मलोके महीयते
vaiśampāyana uvāca |
śayyāsanāni yānāni yogayukte tapodhane |
agnipraveśe niyataṁ brahmaloke mahīyate ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ສຳລັບນັກບຳເນັດຜູ້ມີຕະປະອຸດົມ ແລະຝຶກຕົນໃນໂຍຄະຢ່າງມີວິນັຍ ຈະມີຕຽງ ບ່ອນນັ່ງ ແລະພາຫະນະເກີດຂຶ້ນ. ແລະເມື່ອຜູ້ໃດເຂົ້າໄປໃນໄຟອັນສັກສິດດ້ວຍການປະພຶດຕາມພິທີຢ່າງຖືກຕ້ອງ (ເປັນການປະຕິຍານ) ວິນຍານທີ່ມີຮ່າງນັ້ນຈະໄດ້ຮັບກຽດຕິຍົດໃນພຣະພຣົມໂລກ—ໄດ້ຮັບການຍົກຍ້ອງສູງໃນໂລກຂອງພຣະພຣົມ».
वैशम्पायन उवाच
Disciplined yoga and austerity are presented as sources of both worldly supports (comforts and conveyances) and higher posthumous honor; when a severe act like agnipraveśa is undertaken with proper restraint and rule, it is framed as yielding exalted status in Brahmaloka.
In Vaiśampāyana’s narration within the Anuśāsana Parva’s dharma-instructional context, the text lists the fruits of yogic discipline and tapas, culminating in the claim that duly performed agnipraveśa leads to being honored in Brahmā’s realm.