Shloka 69
अध्याय ५६ — च्यवन–कुशिकसंवादः
Cyavana–Kuśika Dialogue on Lineage, Conflict, and Transmission
ततस्तु तौ नवमभिवीक्ष्य यौवन परस्परं विगतरुजाविवामरौ । ननन्दतु: शयनगतौ वपुर्धरी श्रिया युतौ द्विजवरदत्तया तदा
tatastu tau navam abhivīkṣya yauvanaṁ parasparaṁ vigatarujāv ivāmarau | nanandatuḥ śayanagatau vapurdharī śriyā yutau dvijavaradattayā tadā ||
ພີດສະມະ ກ່າວວ່າ: ຕໍ່ມາ ສາມີພຣະຍາທັງສອງ ເມື່ອເຫັນກັນແລະກັນວ່າ ວັຍໜຸ່ມໃໝ່ໄດ້ກັບຄືນ ກໍປານດັ່ງເທວະດາຜູ້ປອດໄພຈາກທຸກໂລກ. ນອນຢູ່ເທິງຕຽງ ພວກເຂົາກໍຊື່ນບານຢ່າງຫຼາຍ. ເມື່ອໄດ້ຮັບຮ່າງກາຍໃໝ່ທີ່ງາມສະຫງ່າ ອັນຖືກປະທານໂດຍ ຈະຍະວະນະ ຜູ້ເປັນດວິຊະຜູ້ຍິ່ງ ສາມີພຣະຍານັ້ນກໍເຕັມໄປດ້ວຍຄວາມສຸກ.
भीष्म उवाच
Educational Q&A
Righteous living and respectful receptivity to a sage’s guidance can yield tangible well-being; the verse highlights how anugraha (grace) received in a dharmic manner brings health, beauty, and harmony rather than mere sensual gain.
A husband and wife, newly rejuvenated through the boon/aid of the foremost brahmin sage (Cyavana), look at each other and recognize renewed youth; free from illness like the gods, they lie on their bed and rejoice in their restored vitality and splendor.