च्यवन-कुशिक-संवादः
Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions
भीष्म उवाच त्रिषु वर्णेषु ये पुत्रा ब्राह्मणस्य युधिष्ठिर । वर्णयोश्ष द्वयो: स्यातां यौ राजन्यस्य भारत
bhīṣma uvāca |
triṣu varṇeṣu ye putrā brāhmaṇasya yudhiṣṭhira |
varṇayoś ca dvayoḥ syātāṃ yau rājanyasya bhārata ||
ພີສະມະ ກ່າວວ່າ: «ໂອ ຢຸທິສຖິຣະ! ບຸດທີ່ເກີດແກ່ພຣາຫມັນ ຈາກຍິງໃນວັນນະສາມຊັ້ນ—ກະສັດຕະຣິຍ, ໄວສະຍ, ແລະ ສູດຣ—ພຶງເຂົ້າໃຈວ່າເປັນສາມປະເພດ (ຕາມການຈັດໝວດນີ້). ແລະ ໂອ ພາຣະຕະ! ບຸດທີ່ເກີດແກ່ກະສັດຕະຣິຍ (ຣາຊັນຍະ) ຈາກຍິງໃນວັນນະສອງຊັ້ນທີ່ຕໍ່າກວ່າ ພຶງເຂົ້າໃຈວ່າເປັນສອງປະເພດ».
भीष्म उवाच
Bhishma presents a structured, rule-based classification of offspring arising from unions across varṇas, reflecting the text’s dharma-śāstra style concern with lineage, social categories, and the perceived ethical-social implications of marriage and procreation.
During Bhishma’s instruction to Yudhishthira in the Anushasana Parva, he begins enumerating how many ‘types’ of sons are recognized in this scheme for a Brahmin and for a Kshatriya when children are born from women of different varṇas, setting up a longer explanation that continues in subsequent verses.