गोमूल्यनिर्णयः — The Determination of Value through the Cow
Nahuṣa–Cyavana Episode
चाण्डालात् पुल्कसं चापि खराश्चगजभोजिनम् | मृतचैलप्रतिच्छन्न॑ भिन्नभाजनभोजिनम्
cāṇḍālāt pulkasaṃ cāpi kharāś ca gajabhojinam | mṛtacailapraticchannaṃ bhinnabhājanabhojinam ||
ພີສະມະ ກ່າວວ່າ: «ແມ່ນຄວນຮູ້ວ່າ ແມ່ນແຕ່ “ປຸລກະສະ” ຜູ້ເກີດຈາກ “ຈັນດາລະ” ກໍເປັນຜູ້ຕົກຕ່ຳ ແລະ ບໍ່ບໍລິສຸດ—ຜູ້ດຳລົງຊີວິດດ້ວຍການກິນເນື້ອລາ ແລະ ເນື້ອຊ້າງ, ນຸ່ງຜ້າທີ່ເອົາມາຈາກສົບ, ແລະ ກິນຈາກພາຊະນະທີ່ແຕກຫັກ»។
भीष्म उवाच
The verse reflects a dharma-śāstra style concern with social and ritual purity, marking certain food habits and contact with death-associated items (dead garments, broken utensils) as signs of impurity and social exclusion.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and social conduct. Here he lists a stigmatized type of person—defined by birth-category and practices such as eating taboo meats and using death-associated clothing/utensils—as an example within his broader discourse on purity rules.